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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio 88, page id 1066511403:0100
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Tbe Second Sermon.
de is eo be undersood plainty and wichone a Fipure; and chacche
Saines deparced ehis lifc in che P’aich and Pear oF Christ, MaII noc BC
mere Souls richoue Bodies eo aIl Pternier, 25 Avicen, Maimonides
and octer Philosophers dreamed, buc consist ot Soul and Body uni-
ced copether. Which Bodies chouph (a5 che Doctrine otthe Church
instructeh 15) Ther Mail Be boch Specisieollr and Numerically che
same wich wrhac cher ivere heres rec nocwichstandine che Scripeure
cellsus cher Mali be(0 changed and alccred in respect oftheir Ouali-
cies and Condicions, chac in chac senec cher MaII not bc ihe lamC.
V. 26, 27. Thon 50ol, ihat which ition somest is not quichned except it
dic: Thon somest not that Body ihat sall be, but bare grain, it may
chanceo(Wbeat or of fome olber erains but Cod civeth it a Body as it
pleasett him, and 10 every secd his omn Body. The APOHlC HerC
imicarins che manner of ehie Tems, who (as appcarech trom che
e Cemara X Falmnd) ivere wone Camilinely co illultrace che business oF chC
p. 12m I Resurrection ofthe Bocy by che Similiende oC Seed sorn into ihe Cronnd
uet, num. 50. and sprineine up aeain. Rccordinsly hegoes on, et is sovn in Corrup-
tion, it is raised in Lucorruption; sonn in disbonour, il israised in elo-
ry; foren in meahness, it is raised in porver; forn a Natural Body, raisec
aSpirnal Bocy. Which Epichet was nsed also in this ease boch by
ehic Philosophers andche Zems: For Hierocles uxon che G0Iden V er-
Ses calls chem oxquarae neduatirae rehienta spiritualia Spiricual Bodies:
andR. Asenachem From ehe anciene Cabbatists FVI FWWZhrM thC
Spiritual Clorhine. La(IV che ApoIle concludes chus; Nom this Ysay
siretbren that elesse and Blood eannot inberit ihe Kinedom of Cod neither
dorh Corruorion inberit incorruption. For Wrtrich cause he ccIIS IIS CIse-
irhere. hac cher erhich do noc die must oE necestiry be chaneed. And
indecd is men houte be restored atter dearh co such pross, Foul and
cacaverons Bodies as chese are here upon Farch, wrhich is thevery
Repion oF Deach and Morcalier, wichoue anx chanse ac AII; Wwhac
rould ehis be eHe buc, as Plotinus che Philo(opher against chC CnO-
Strcks vrices, erciecdat cis àMor Vnvov, 10 beraised up 10 a Second Slecp.
orcobeemom bed opain in livins Sepulchres : Por the corruptible B0-
In Nacholaco dy pressett domnibe soul, andihe carthiy Labernacle meieheth doronthe
3. Mid hac musett upon mang thines, Wicdom 9. 25. Wheretore we
im mule hiecds explode chac old Jewist conccit commonly enterrained
same oi  amHChe Habbinicat Wricers 10 chis day, ThaE CHC FUITUTC ResUr-
nos it rection is eo be under Aood oF Sueh eross and corruptible Bodies aS
Christrans cont chele are here upon Barch, co eac, drinte, marer, and be siren in mar-
be Rscurecti.a, ane (wtrieh must necds Follom) alterward eo dic again. Nach.
on men stral Manides in his shaar Haggemnl. is ehe only Jewist Auchor chat ventures
not cas, demt, le depare Tromche common rode here, aud o abandon chis Popular
 orbee Et OF che Jems, endeavourins coprove chat che Bodies oEche Jule
aecor diea alcer che Returrection MaII noc eac and drinte, buc be Olorihied B0.
eam bus cons es. Duc= Abravanet contures him wich no ocher Argumene chan chIs,
nu cernols That ihis vas ihe Doctrine and Opinion ofthe Christians. Let us Chere-
resembline ch tore nom consider hon abundaney God hach provided For us b)
Elearentus Bo. Ses tist, Boch in respect oFour Souls and oFour Bodies: Dur Souls.
dice; and chese 1 Ce us by che Spirit oF Christ (iF we be noc mancins co our selves)
trom cheSlavery oE Sin ane Bondare oEche LaW, 25 ic is a L etter onc-
Iy: Our Bodies, in chac ihis Corruptiblestal pur on incorruption, anc
this
Orre
ba
estd ibat asco
in chese bodic
hcy rulearts
calt Citoristom
Balies.
e