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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio 89, page id 1066511403:0101
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TC, OR. Cihap. 
this Mortal immortalis, and chat chele vile Bodies MaII. Be made likee
to Chst Selorions Body. In boch which che complete salvation oF
Man Consilteth, che l’ertection and Hlappiness boch oE soul and Bodv.
For choush our salvation contilts chiestr in cheCormer, in che victory
over sin and in esse Kenoration oEthe Mind; yet without che latrer
Whichs the victory ovet Death, and cheimmortalizins oF our Bodies.
ic roild be a verr lanse and impertect chins. F’or Rishreoulnels a-
lone, et le Mould male habitare, dwell alvays in such inconveniene
houses as thele carthly Tabernacles are, how-erer the high. Romn
Stoick may bras, it could noc render our condition ochermile chan
troublesom, solicitous and calamitous. Wherelore the Holy men in
Scripture noc without cause longed For chis Future Change. ROm. 8.
23. We erone within our selves, vaitins for the Adoption, towit,
Jhe Redemprion of our Bodies. 2COr. 5. 2. In this ve erone earnest ly
desrine to be clothed upon mithour house which is from Fleaven. BVEthere
is no obtainins oF chis Future Victory over Deathand Mortaliey, except
We First get a Victory over sin here. For this is chac cronn of Lise
chac Christ; the First. Begorren trom che dead, rill set upon che
Feads oE none but chole that hare here Foughe a 800d Pight and over-
COme. Foras Deach procceds only trom sin and dilobedience, (0
the may eo conquer Deach and to arrive ac Lite and Immortalier
is by secling acter an inmard Conquest over Sin. P’or Riehteonsness
is immortal, Wisd. r. 15. and will immortalize che entertainers oF it,
and, as thie Chaloee Oracte (pealiS
Exrilas n e udo 15I
Eegov en  orbelas e6t 5d1 ny ocdua OOEIS.
Avins hcherto Memed what are che great chinss we hope For
by Christ, and are to endeavour alter, namely, LO PrOCure au
inmard and Real Victory over Sin by chespirit oF christ, chat lo we
mar hereaster actain a Victory over Death and Mortality; NC CanHOC
buc cakce notice, brieAr, oflome Prrours oEthole that, cither pretend-
ins cheimpostibility oE this Inward Victory over Sin, or else hypocri.
tically declinins the Combat, makse up a certain Relision tochem.
Selres ont oF ocher chings, irhich are either impertinene and nochins
coche purpose, or else Pril and noxious.
Fortirst, Some (a5 was incimated petore) maleto themselres a mere
Phancastical and imaginary Relision, conceitins chac cherois nochine
acalI For them to do, buc contidently to beliere chac allis already
done For them, aII imputed and accounted co them; chatthey are
dcarly belored oFGod mithout any Conditions or Qualifications
matse chem lovely. Buc such a F’aithaschis is nochins else BuL merE
Phaney and carnal Imagination, proceedins trom that natural Self.
love Wherebr men fondly doce upon chemselres, and are ape cochint
thac C0d lores them as fondly and as partially a5 cher love chem-
selres, cyins his Affection to cheir particular ourmard Persons, their
very Fleth and Blood; hereby malcins 60d a Beins litee unto chem.
selves, chac is, Wholly acted by arbitrary SclF. will, P’Ondnels and Par-
cialicy; und pervercins che utiole Nacure and Desipn oE Retipion.
utriet