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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio 90, page id 1066511403:0102
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The Second Sermon.
ertrich is noc mere Phancaster and an histrionical ShoW, but a Real
Victorr over chereat Kvil oE Sin, richone irhich Ood con neither
catce pleature in any mans Person, nor can chere be a possibilier ot
Beins haper, a real curnins oF che Soul trom Darteness uneo Light,
Crom the Pover oFSatan unto Ood.
Aeain, Some chere are chaL, in Read OF Wathine in thC Narrom may
ehac Christ commendech ious, oE subduins and morcifyins our sintul
Lusts, makce eo chemselres certain ocher Narrom mays of affected Sin-
sularier in chines chac belone noc eo Lise and Oodliness, outmarc
Scrictnestes and Sereriries oF their omn chuline and deritine; and
ehen persirade chemselres chac ehis is che strait eate and Narrom may
OF Christ chaC leaderh UnEO LIFC. Whereas chese are indeed nochine
else buc lome parcicular Pachs and narrom Slices cuc out ot che Broac
may. For chouph cher have an outmard and scemine Narromnels,
reccher are Cobrond wichin, chac Camels wich cheir burchens may
calily pass chroueh chem. These, in Read oF cakrine ux ChristsCross
upon chem, matce eo chemselres certain Crosses oE their omn, and
ehen lavine etem uxon cheir Shoulders and corrvins chem, please
chemselres richa conceit chacchor beaxthe cross of Christ; Wrhereas
intruch and realier cher are mans times e00 much Prangers to chac
Cross oF his, by irhich che Worid ould be crucihed eo them and
Some place all cheir Relixion in endless scrupulosicies about indisse-
ther uneo che Worid.
rens chines, neglectins inchemean cime the rd Baebsceg 38 1buS, 1hC
more meiehty thines Boch of Fam and Gospel, and (asour Saviour Far-
cher expresech iC) SintEorles t nalrcona Tlu ) xaeunNor xalanvoileE, strain-
ine at a Cnat ond (wallomine a Camet, chat is, beine not (0 feruipulous
25 cher oushie co be abouc che substantials ot Relision and à 300d
liEC. For as re ouphe noc co place che chiet oF our Relision in chc
mere Obserracion oE ontmard Rites and Ceremonies, Wrhilst in the
mean cime e hrpocricically neplect che Morals and substantials;
irtrich max deservecir be branded with ehe che name ot superstiti-
on: Sove ouphe cokenon chac ic is egnat superstition co have such ar
abhorrence oF indisserent chings, as co makce ic che main oE our Rc-
lixion co abstain trom them: Both oF chele arguine equal tenorance
DE ChC NACUrCOF O0d, a5 iF he Were some morose, humOTOUS and
captious BeinB; and oF ehac Righeouness irhich the Kingdom ot
God consistech in, 25 is chese outmard and Indisterene chines coutd
cicher hallow or desile our Sovls, or as il salvation and Damnacion
did depend upon thC MCrCUHINE OP NOL utInE OF Them. ThC APOMIC
himselE instructerhus chac ehe Kinedom of Cod conssteth no more im
aueeuslae chan in ae proun nomore in Vnoircumeision chan in circum-
cision, chac is, no more in not usine outmard Ccremonies and Indisse.
renc chines chan in usins OF chem. Wheretore the Necative Su
perstition is equal corhe Positive, and borh of chem alilce caIIoH mene
accencion trom che main chines oF Relision, by ensagins chem Over-
much in Small and Lisle Thines. BUL the Cober Christiam, cHaE nei-
cher places all his Relision in externalobservances, nor yet is suPer-
Aiciousty Anci ceremonial, as he will chinte him (elF oblised eo have 2
due resard eo che Commands oP lawsul Auchorier in Adiaphorous
chimes, and co preter che Peace and Unicy or ihe Christian Churet,
and