# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066511403:0103 # Permalink to this reading: https://leibnizlegible.com/page/1066511403:0103?run=74 # Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137) # Folio 91, page id 1066511403:0103 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=103 # Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000103.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 52 lines, status machine # Lines: 52 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. +COR. C hap. 15. Vers. 87 and the oblerration oF che Royal Lam OF Chariey, betore the Pati( faction oE any Privare Humour or Interest; (0 he will beaware ol chat ausle la D arbonnns wrtichmany run into, ot banictiins amay all chesolemnitr oE external Worchip, che Observation oF ihe LordS Dar and oF the Chrictian Sacraments, under theNotion ol Ccremo- nies, quite onut ot the Worid. To conclude, Ulnless there bea due and cimelr rerard had to ehe Commands ot lawtul Auchority in Indisse. rent things, and 1o Order, Peace and Unicy in ehe Church, it may casr Be Soreleen that the Reformed part ot Christendom will at lenech bebroughe to consusion, by crumblins into infinite Sects and Division, and thenEO BATeF Ruine. Asain, Many mistakee che Vices oE cheir nacural Complexion For Supernatural and Dirine Graces. Some thinke duil and stuxid Melan- choly co be Christian Nortification. Ochers, that curbulene and hery Zeal is the vigour oF che Spirit. Whereas Zeal is one oF chole thines that Aristote calIS rà ptou, of a midale nature, neither G00d nOr Bad in ic selF, buc irhich, as it is circumtantiated, may indifferenty become cither Verrne or Vice. Por there is a neos ZIN +, 25 the A- Doltle calls it, a birter Zeal, wrhich is contrary to all Christian Love and Charier, and is nochins else but the Vices or Acerbiey, Pnoy Malice, Crueler, tinctur d and gilded orer mich a RelisiousMton. And there mar be alsoa curbulent and Factious Zcal, Wrhen men, under a Pretence oF actins For che Cilory oF Ood, violate jus and lamsul Ruthorier, in order eo cheadrancement of cheir omn prirate SclF. in- cerest. rdeed there irasamonesthe Zems a certain Righe called Jus Telotarum. Oxthe Rieht of Zelors, Whereby private perlons, acted by Led For God, mighe do immediate execution upon lome MaletactOrs, Without expectine che sentence oF any Court oF fudicature. And some conceire thâc our Saviour by chis Kieht ofZelots, did irhip cho Buvers and Sellers ont oE che Teniple, and orerturn che lables oe theMoney. changers; because he Was never quectioned by che fems For it. Bucthis was then a Legal and Regular chins, permitted by the publick LawsoF that Nation in Come certain C ales, y et (0 a5 Thac thore Zelors vere afcervord accountable to the Sanhedrin For Whac cher did: Foverer, à liirle besore the destruction oF che Temple a5 Josephus tells us, chere vere a Crew oF desperate Miscreanes that, abutins ehis Righe, and callins chemsclres by che name ot Kannain, I. C. Zelots, made a pretence Prom hience co commit most villainous actions. And P wisti Come had not too much entertain d this Opini- on, thatPrirate persons miphe retorm Dublick Abules, Whether Be- longine co che PCclehaltica lor ihe Civil Polity, wichout and against the consent of the supreme Maxistrare, in a curbulene manner, Fure Zelotarum, by the Rieht of Zealors; nay, and chac Actions; thac arc O. Chermise altorether unmarrancable in themselres, may nocmichstand. ins be justihed by Zeal for God and g00d Ends. But Cod necdo no anSLeal to promote an Imacinary Interest oE his in che Worid by doins unjulerhines Corhim. W ill yon speak wichedly for Bod, or talte deceitsullyfor him? vill jon accept his Person Tvas the generous Expolculation or fob wich his Friends; and he tells chem in che FoL Lorrine words, chac this iras nothine else Bui 1o moek Ood as one man mdcketh anottolt.