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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
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Lhe Contents.
XIX. A Confutation ds those Neote- XXXI. That ihe Doctrine os Dre exi
ricks, oho deny Incorporeal Substanee. Rence and Fransmipration of Souls, hac
1o have been asserted by any of the An-
cients. The Antiquity of that Doctrine
proved from Plato, nho also prosessealy
maintained it.
PaeC 18
XX. Aristorle litervise an Apserter os
Incorporeal Substance.
1c
XXI. That PpicuruS consuleth Ibis
Opinion as that rohich hac been before
maintained by Placo and other Ancients.
20
XXII. That alt ihose Dhilosophers, robo
before Placo, hela the Immorcalier oF che
Soul, and a Deiey Dictinet fron the
vorid, vere undonbredly Incorporealists;
es particularius Pychagoras, nho also
maintaned a Frinier of Dirinc ErpO
Aa(C5.
ibid.
ZXIII. Parmenides, a Strenons AS
serter of Incorporeal Substance, 1ocet her
with those reho held, That al thines did
not PIOW, but some thines Stand. 23
XXIV. Empedocles vindicated front
beine either an Acheist, or Corporealict,
et laree.
ibid.
XXV. AMAXAGOTAS, an open and pro-
fessed Asserter of an tncorporeal Minc. 26
XXVI. Inserred front al Ibis, Lhat
IBC Ancient Rcomicts before Democricus,
vere both Theists and Incorporealists:
and this further consirmed.
ibid.
also ihe same Orisinal.
PasC 38
XXXII. This not Consined by those
Ancients 10 Human Souls onely, but FX
tended 10 alt Souls and Lires whatsoever.
XXXIII. AI ihis proved from Pmpe-
docles, who plainty asserted the Pre exi-
Rence, as vellas the Post existence of alt
Souls, from this Fundamental Principle
That Nochins ean come trom Nochins.
nor soc eo Nochins.
XXXIV. A Censure of this Doctrine,
That from this Ciround may be solidly pro-
ved, ihe Puture Immorcalier of Puman
Souls, but not their Pre exictence: be-
cause all Souls must be Created by God,
some time or other.
XXVII. TBat ebere is not onelys no In-
XXXV. An Hy pothesis to Salve the In-
corporeier of the Souls of Brutes, with
ont iheir Post exictence, and Successive
Franciniorations.
XXXVI. And, That this will not Pre-
jndice the immorcalier of Duman SoulS.
XXXVII. But that the Fmpedoclean
Eyporhesis, is indeed of tho Two, more
Rational, than the Opinion of those, nho
matie the Souls of Bruces all Corporeal.
ibid.
XXXVIII. Moreover, that ibe Consti-
intion of the Aromical Phy HOIOBY, is
consisteney, betroixt Acomolor and such in it sels, asthat rmhosoever tintertains
Theoloer, but also a Natural Coenation-
proved from ihe Orixin ofrhe Acomical
Phyholoer, which procceded in seneral
From the Vietory and Triumph of RCaIOn
27
it iboronehly understandine the same
must necds hola Incorporeal Substance ;
in Live Parriculars.
AC
XXXIX. Tivo great Advantages of
the Acomical or Mechanical Phy(olO8Y;
ZXVIII. A more Particular Acconnt ihe First wbereof is ihis, That it renders
over Sene.
of ihe Orixin of ihis Acomical PhiloCo. ihe Corporeat morid Incelligible, which
Phy, Sron that one Principle OEReaCOn, no other Philosophy doth.
XL. The Second Adrancase of il
Phat in Nature Nochine comes trom
Nochins, nor soes co Nochins. And that it prepares an easy and clear may, for
ibat ihe ancient Acomolo mas bnilt up. ihe Demonstration of Incorporeal Sub-
ibid.
on this F’oundation, proved at laree. 29
XXIX. That this sels Same Principle,
AanCC.
XL. I. Concluded from al these Premil-
which made ihe Ancient Acomicts discard Ses, That ihe Aneient Molchical Philolo
Oualicies and Substantial Forms, made Phiy, vas Integrated and Made uD of
them also assert Ineorporeat SuBTTanCC. 35
these Trvo P’arts, Acomical Phy (OlOSY,
XXX. And with it immorcalicy OE and Theoloey or PneumatoloBY.
Sou15.
50
XL. II. But that this Fntire Philosophy,
vas