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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
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 cetto.
vas astermards Mansled and Dismem- IV. Phat e beins to treat concernine
bred. some tahine one Part thereof alone, the Deuy, and to brine allthose Prophane
and some the other.
PagCSF and Onhallowed MyCteriesof Acheilim in-
XLTIT Tpat LeuCipPUS and Demo- 1olieht, in order toa C onfutationof them;
critus beine Acheisticar inclined took the Divine Assistence and Direction oueht
the Atomical Physioloer alone, endea- tobe implored; as it commonty vas by Pa-
vourine to Acheire the same, and so be- eans themselves in such Cases.
eat a Monerill and Spurions Philosophy
Acheisticallr Atomical or Atomically A-
cheistical: and their Onsuccessfulness
Berein.
5I
6.
V. That me are both +o discover the
Acheists Pretended OroundS of RCATON
acainst the DCier, and their ACCeMPIS 10
alve al the Phaenomena withont a Crod.
XLIV. That Plato +ook the Theologr The First of their Grounds, That no man
or Pneumatolosy ofthe Ancients alone, ean have an Idea or Conception of God,
rejectine their Acomical PhytiolOOY;
and upon what Prejudices he did s0. 52
XLV. That Aristocle follomed Plato
herein. A Commendation of his Philoso-
Phy (Tocether with an Impartial Censure)
and a Deserved Preference thereos, before
the Democritick and Epicurean.
53
Wherein are contained, all the Preten-
ded Crounds OF Reason, For the Athe-
istick Hypothesis.
I. p1FTat the Democritick Philolo
Phy, made up of Corporealism
and Acomilin complicated tocether, is Fs
sentially Acheistical.
P28. 59
TI. Thoneh EpieuruS, who was an AIO-
and therefore he is but an Incomprehensi-
ble Noching.
ibid.
VI. A Second Atheistich Areumentati-
on That there ean be no Creation ont of
Nochins, nor Omnipocence; because
Nochinq can comctrom Noching; and
therefore what soever Substancially is, mas
from allPternity, Of it Sel, Ulncreated by
any Deity.
64
VII. A Third Pretended Ground of
Realon acainst a Dcuty; That the strict-
est Notion of a God implyine hini 10 be
Incorporeal, there ean be no such Incor-
poreal Deiey, there beine no other Sub-
Cance besides Body. Because what soever
Is is extended, and mhatsoever is exten-
ded. is either empty Space, or Body. 65
VIII. The AcheistS Pretence, Lhat the
Doctrine of Incorporeal Substance sprune
fromt a ridiculons mistatie, of ABAract
Names and Nocions for Realicies. Their
mical Corporealist, pretended to assert a Impudence in mahine the Deiey but the
Demoeraer ofOods, vet mas he for all chies of Spectres, an Oberon or Prince et
Ihat an AB(OIMLE RCHeICE. And that R. Fayries and Phancies. This Ihe FourIh A-
cheilts commonty equivocate and diseuise theistick Areument, That 10 suppose an In-
themselves.
60
corporeal Mind 1o be the Orieinal of alt
TII. That ihe Demoeriticte Philoso. thines, is nothine else, but to make the
Phy, which malies senstess Atoms, not
Abstract Nocion of a meer Rccidene 1
onely ihe sirst Principles of Bodies (as the be the First Cause.
ancient Atomolosy did) but also of AIL
IX. AFisth Pretended Oround os A.
thines whatsoever in the Dniverse, and cheilm, That an Incorporeal Deitv be-
therefore of Soul and Mind, is nothine else ine already confuted, a Corporeat one may
but a System of Acheoloer, or Acheilin be disproved also, from the Principles of
svaceerins under a Pretence to Wisedom
Corporcaliim in General; Becanse Mat.
and Philosophy. And thongh there be ano- cer beine the onely Substance, and all o-
ther opposite FOrmof Acheilin, whichme call ther Difterences of thines nothine but the
Straconical, vet is the Demoeritieke Ache-
Accidents thereos Crenerable and Corru;-
ilm chiesty considerable; all the Darte My- tible; no Livine Onderstandine Beine,
Aeries mhereos ill be here revealed. 61 can be ENentially Incorruxrible. Lhe
Scoical