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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
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ThC COnTeHES.
Immoveable MOVer. The difference here ) Firstu that thoueh all Thines are not F
hetroixt Plato, and Aristorle; Platos ternal and Elnmade, vet somethine must
Orioinl DFMotion a SelFmorine Soul, necds be such, as likerise Tncorruptible,
aristorles an Immoreable Mind. But or otbermise all mieht come to Nothine.
ibis Difference not so ereat as at first Secondly, that God is an TnCorpOrcal
sicht it seems; because Ariltorles Im- Substance, separate from Sensibles, Indi-
moveable Mind doth not Nove the Flea- visible and devoid of Parts and Maoni-
vens EAicienelr, but onely Finally, or cude. Thiraly, that the Dirine Ince-
Asbeine L Oved. Desides which, he must lect, is the same with its Incellisibles, on
needs suppose, another immediate MOver, conteineth them all within it sels; because
hich conld be nothine, but a Soul os the Divine Mind, beine Senior 10 all
Them.
PasC 4+2 thines, and Archirectonical of the Worid-
Aristorles Immoreable Mind, not conld not then look abroad for its Objects
onely the Cause of Mocion, but also of withont it sels. The contrary to mhieh
Welland Fit; all ihe Order, Pulchritnde supposed by Acheists. Lastly, that Cod
and Flarmony, that is in the morid Called beine an Immorable Substance; his AC
therefore by Aristorle, the Separate Cood and Pnerey is his PPence; froms mhence
thereof. This tocether with Nature, (its
Aristorle vould inser ihe Ecerruty of ihe
Subordinate Instrument) the Psticient Wortd.
Cause of the whole Mundane System:
PasC 416, 417
Aristortes Crecd and Relioion con-
hich hovever Co eternal with it, vet tained in these Tvo Articles, first That
is, in Order of Nature, Junior 10 it. 413,
there is a Diriniey irhich comprehende
424) che Wrhole Nature, or Universe. And
Aristorle and other AnCientS, nhen Secondly, that besides this, There are O.
they afsirm Mind to have been the Cause ther Parricular Interiour Cods; But
os al thines. Onderstood it thus, That that all other thines, in the Relision of
all thines vere made by an ABCOlute the PASANS, vere L’abulonsty superadded
Wisedom, and ascer the BCC Manner. Bereunto for Political Fnds.
Ihe Dioine Will accordine +0 them- not
a meer Arbitrary Elumoursome, and L’or-
initons thins, but Deceney and Fitnels
it self.
SpeusiPpuS, Zenoerates and Theo-
phractus, Monarchists.
XXV. The ScoickS no better Meta-
425 plysicians than Heraclicus, in nhose
From this passaee of Aristorles, That footsteps they trode, admittine of no tn-
the Divinier is cicher Cod, or the Worke corporeal Substance. The Oualicies of
OFOod; Lvident, that he supposed Al the Mind also, 10 these Stoietes, Bodies.
the Gods, 10 have been derived fron
Onc, and theresore his Incelligences of
the Sphears.
419, 420
But the Stoicles, not therefore AtheistS;
415) they supposine an Lternal Cmmacle Minc
That accordine to Aristorle, this Sxe-
(thoneh lodeect in MALtCF) ihe Matier of
culation ofthe Deier, constitutes a Par- the whole Muncane System.
ticular Science by it sels, distinet from
420
The Scoical Arsumentations for a
Chysoloer and Ccometry: ihe tormer God not Inconsiderable, and mhat tber
whereos (Phylioloor) is Conversant a
bont what vas Inleparable and MO.
vere.
421, 422
The Stoical God, not a meer Plastick
vable, the Second (GCOmetry) abont and Methodical, but an Incellectual Fire.
thines Immorable, but not Lcally Sepa- The Worid accordine 1o them, net a
rable, but rhe Third and Last (Which is Plane, but Animal; and Jupiter the
Cheoloor) abont that which is both lm- Soul thereof. From the supposed Onel-
movable and Separable, an Incorporeal nels of which juxiter, they mould some-
Deiey.
416 times inferre, ihe Singularier os ihc
Four ChicE Poines of AristorleSThCO. WorId: (Plucarct on the Contrary afsir-
loer or Mecaptiplicts, concernins God; mins, that thoueh there vere Filty, or