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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio - , page id 1066511403:0128
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LhC C ONEeNES.
an Huncred WVorIdS, vet moula ihere be (Subordinate. This Lanenase, Ihe PagAn
for alt that. but one ZCus or Jupicer. ) 423 in S. Cyrill, monld fastisie, from that of
Nevertheless the Scoieks as Polycheicti. esse Scripture, L. et us make MAn. PABC
cal as any Sect. But so, as 1hat ibcy sup-
434, 435, EC.
Varros Threclola Theoloer, Lhe
posed all iheir Gods save One, 10 be not
Onely Nacive, but also Morcal; made FabuIOUS, ihe Natural, and the Civil or
ont of ibat Orie, and resolved into that P’opular; acrecably to Scaevola ihe POn
Oneaeain: these Gods, beine alt Melced citex, his Threc Sorts of Oods, Poctical.
into suxices, in ihe Constasration. 424, Pholocophical, and Policical. The FOr.
425 mer condemmed by him as l’alle, Ihe SC.
WBeresore durine ihe Incervals osSuc- Cond, thoueh True, said 10 be above the
cessive WVorids, ihe Scoieks acknomledeed Capacity of the Vulear: and therefore a
but one Solitary Deiey, and ne more; Necessity, of a Third or Midele betroixt
supicer beine ihen lest all alone, and ihe both: Because many thines True in Re-
other Gods Swallomed up intohim. WVho lieion, not sit for the Vulear 10 lnom.
Beresore not onely, the CrCaTOUE of al Varros Supreme Numen, the ereat Soul
ihe otter Gods, but also 1he DeCrCatOUE or Mind of ihe mhole Worid: his Inferi-
Of them.
425, 426
our Gods. Parts of ihe Worid Animated.
Lmaee. Worstip Condemned by him, as
The Scoicts nomithstandine ibis, Re-
livious Worstrippers of ibeir Many disaerecable 10 ihe Nacural Theolosr.
438, 439
Cods; and thereby sometime derocated
From ihe Honour osihe Supreme, by s
Seneca a Pagan Polycheist, but plain
rine his Sovercieney amon est 1hem. 426, asserter of One Supreme Numen, excel
enty described by him. That in his Book
Neverihelese, ihe Supreme God, prai- os Superstition (non lost) he did as free-
sed and extolled by them for above alt 1hc) ly Censure ihc Civil Phcoloey os the
otter Gods; and actmomledeed 10 be 1he
Sole Maker of 1BCWorid.
427, dc.
ROmaNS, as Varro hact done ihe l’abu-
lous or Theatrical.
440
Omincilian, elins, Apaleius, Their
Their Prosessine Subjection 10 his Laros
430 clear achnomledements os One Sovereigi
And 10 submit iheir WVills 10 his IVit UniverFal Deier. Symmachus, Ca ereat
as iBeir ereat est Libert).
in every ihine (0 as 10 Lnon no othet stickler for Pagani(m) his Assertion, That
WWiII, but ihe Will of Jupicer. ibid. it vas One and the Same thins, whiels
Their Pretendine 10 L0ol 10 C0d,
Nas Worsbipped in all Relixions, thoueh
and 10 doc nothine vithont a Reterence in different mays.
10him; as also 10 Trust in him and Re-
440, 441
The Wriser Demundo, Ihoneh not A-
Rocle, vet a PasAN. Fis C ausC CHAL CON-
431
Their Praisens him as Ihe Auchour OF ceinech AII chiines, and Giod from mhom
ibid. al thines are. Which Dassase beine lest
ly upon Bim.
Their Addressine their Devotions 10 ont in Apuleius his Lacin Vertion, sives
all 600d.
him Alone mithout ihe conjunction os any occasion of suspicion, that he vas infectec
vith Plucarelis Dicheilm, or at least
Beld Macter eo bC LImmace.
44
his Assistence acainst LEMPTaLiONS. 432
Cleanches his fixcellent and Devont Plucareh a Priest of Apollo, Bovever
433 unluchily ingased in ibose Tvo False O.
XXVI. CicerO, ihoueh assectine 10 pinions, os an Lvil Principle, and Mat-
Fymn 1o the Supreme Coc.
rorite in ihe may of ihe Ne Academy, cer Crimade, vet a Maintainer of One
44Z
et no Scepricke as 10 Theilm. Nor mas Sole Principte os alt Cood.
Dio Chrysoctomus a Sophist, his clear
lies. Ciceros Gods (1he MaterS of ihe Testimony. BaorNeeadat 2d 8nov, lhat
he an Asserter of Many Independent Dei
WVorid) ihe same with Placos Eternal etie irtole Worid mas under a Kinoly
Gode, or Triniry os Dirine Hypostales) Goverrment or Monarchy.
lOla.
Calets