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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio - , page id 1066511403:0129
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Lhe Concents.
Caleris Frue Flymn tothe praise of him (chy amonsst che Cods: of Maximus Fy -
that made us, in his Boek De vtu Par- rius, That notmithstandine so ereat a Dis.
tium.
PagC 444 crepancy of Opinion in other thines, yet
Maximus Trrius his sort Acconnt of thronchont all The Centile Worid: as vell
his oron Religion; One Supreme Cod, the Unlcarned as Learned did univer-
the Monarch oF the irhole Worid, and sally aeree in this, That there vas Onc
Three Subordinace Rantes of Interiour Ood che Kins and Facher OF aII, and
Cods, the sons and Friends oE God, Many Godsche Sons othat One Cod:
and his Ministers In LHC GOVCTIENEOF OF Dio Chry Coctomus also 10 the same
che Worid.
PaSC 444, 445 purpose; he intimatine likeroise tbat of
Amost full and Fxcellent Description the rvo, the actmomledement of the One
of the Supreme Cod in Aristides his Supreme God, mas more General than
First Oration or Hymu eo supiter, where- that of the Many Interiour COd5. 448,
in he assirmeth, al the severat Linds os
Pa8C 449
Gods, 10 be bont a Destuxion and Deri. That the sense of the Vulear PaBarS
vation from Tupiter.
445, 446 herein is further evident from hence,
AII ihe Latter Philosophers after Chri- because all Nations had their severat Pro-
ianier, (thonch maintainers of the Per Names for the One Supreme Cod;
Norids Pternitr, vet) agreed in One as the Romans supiter, the Crectes ZCus,
Supreme Deier, the C ause of ehis Worid, the Atricans and Arabians Hammon, 1h0
and of the other Gods. Excellent Specu-
lations in them concernine the Deity.
especiallo PlOtinuS; who thouch derivine
Serchians PappauS, the BabyIOnianS
BCl, exc.
True, that Origen, thorsh allorvine
Matter and al from Onc Dirine Prin- Christians 10 use the Appellative Names
ciple, yet vas a Contender for Many for Cod in the Langnases os the severat
Gods; he supposins, the Grandeur and Nations, vet accounted il unlamsull for
Majesty of ihe Supreme Cod, to be de- ihem to call him by those PFODEE NameS;
clared by the Mulcitude ot Cods under because not onely eiven 10 ld ols, but also
him. Themictius; That the Same Su- contaminated rwith micked Rites and La-
Preme Cod, mas morstipped by PasanS, bles: accordine to which, they sould be
Chrictians, and all Nations, thoneh in indeed rather the Names of a DamOn
different Forms; and that Cod was de- than of a Cod. Norwithstandine whiehs,
liehted with this Variets oE Relisions. he does not deny, those PaBanS ever 10
446, 447 have meant the Supreme Cod by them-
The full Festimony of S. Cyril, That but osten achromledee the same. But
the Greck Philosophers universally ac- Lactaneius indeed denies the Capitoline
hnomledeed One Cod, che Makier OF Jupiter 1o be the Supreme Cod, and that
the Universe, from whom vere produ- for 1vo Reasons. L’irst, because he vas
ced into Beino, certain octier Cod5,
not morstripped withont the Parcnerstrip os
both incelligible and Sensible. ibid. Minerra and Juno, his Daushcer and
ZXVII.This not onely the Opinion of Wile. Granted here, that ihere vas a
Philosophers and Learned men, but also Mixture of the Fabulous or Poctical
ihe Generat Belies of the Vulgar amon est
Theoloer with the Nacural to mahe up
Ihe PAANS. A fudement of the Vulear the Civil. But that Nise men understood
and Gienerality, to be made from the these 1o be but Three several Names or
POctS. Dio Chry(ost. his Affirmation,
Nocions of One Supreme Ood. This
That alt the Poets actenom ledsed Onc consirmed from MaerOBIUS. PASC450
First and Oreatest Cod che L’acher of
Volus his Conjecture, that in this C 2
aII ehie Rational Kinc, ane che Kins picoline Friniey there mas a further My-
chereot.
447 Aery aimed at, of Three Divinc HyDO.
The Testimony of Aristorle, Thac alI sales. This Roman Friniey derived
men acknom ledsed Kingstrip or Monar. frons the Samoctracian Cabiri. Which
Word