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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
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The Contents.
Nedincors, nor Relirioustr Worstrip ny )S. Paul Preached, WVho made che Woria
Ministers or Accenans. ThC MIscarri- and II ehines in ic. And these AChenIAN
aec of Solomon and otber KLines of IEnel) Passans are assirmed d’orcir, Religioully
and Judati. This That belieoine theLx- and Deroucly 1o Worthip chis True
istence of the One Supreme Cod, they
thoueht it rons sor his Plonour that lis
Minicters also Bould be morstripped. A
C0d.
P22C 473, 474
Lastly, that AratuS his ZCUS vas thC
Truc God, Whose OAsprins our Souls
bravanel his Pen Species ofIdolatry, all are; Proved not onely from ile Context
of them bnt so Many several Modes of of that Poet himsels, undeniably, and
Creacure. Wortrip; and ne mention a- from the Scholiast upon him, but also from
monest ibem mude, of muny Independene S. Pauls P’osctive Assirmation. Nor mas
Coc1.
Pa7C 467, CC.
Certain Places os Scripeure also Inter-
preted by Rabbinical Wricees 10 This pur-
Pose; That ihc Paran Nacions generally
AracuS Sineular in this; That Ancient
Prayer of the Achenians, Commended by
M. Anconimus for its Simplicity, (Y0OV
Poor ca pine ZCD Rain Rain, O GraciOUS
achromledeed, One Sorercien Numen. Supiter exC.) no otbermise 10 be under-
469, 47C
Aood. And hom that oiter l’assaee os
The tervs 1houeh acreeine vith ihe S. Paul, Thac in the Wiscilom ot Ooc,
Crecks, und otber PaganS in Ihis, Lhat chc Worid by Wisedom lenew not Coc,
IhC SCaES vere alt Animaed nevertbeless does not at al Classo berewith. 475, 470
denged them any Relivious Worchip.
470, 471
XXXII. In order 10 a Fullor L’xplica
tion of the Pasan Theoloy, and matie-
ZXXI. This sume thine plaintys consir- ine it ihe better appear, ihat ihe Poly-
med, Trom IhC NCW TCCAMENE; That IhC cheilim thereoC, vas not Contradtictions
Oenciles or PasanS, Bovever Polycheists 1o the actmomledement of One Supreme
and IdoLALCrS, vere not Onacquainted OMnipOTeHE Numen; Phree Thines 10
mith ihe Truc Ood. F’ irst from ihe Lvi- be Considered. L’irst, Lhat much os their
AlC 10Ihe Romane, rebere that rehiel is
Polycheilim was hut Scemine anc Phan-
Knoable oE Cc, is said 10 have been lastical oncly, and really nothine but ihe
munisest anon est ihe PaAnS; and 1hey 10
Polrourmy ol One Cod. Secondly,
have Knonn Cod, iboneh ihey did not Lhat iheir ReaII anct NaCurAII POly-
Olority tim as Ool, buc hold che Truch cheism, consested onely in Relisionsty
in Unriplucon(ne(; by reason of their Worstippine, besides ihis One Supreme
Polrcheim and Idolury C or Imasse
Univer(alI Numen Mwry otber P’ArtiCU-
Norstrip) The L ater of bich acconne- lar and Interiour Crealed BCinSS; as
ed by ihe servo ihe ereatest Pnormicy os
ANimLCa STAIS, DemONS, and HCrOS.
Ihe Parans, as is proved from Philo: and Phiraly. That ihey Worstrippine boih ile
Supreme and Interiour GoclS, in SLalueS,
called also Idctarr. Plainty dectared Imases, and Symbols; these vere also
this ihe Reason, hy iheir Polscheim,
by S. Paul, that ihe Paran Superctiion Sometimes Abulovely called Cod5. Loone or
consisted not in morstippine Many Inde-
Penden Godo and CreaCOrS, but in joyn-
ne Creature vorstip soure may or olber.
other ofwhich l’hrcc Hcacle alt 1he P. 15 21I
Polrcheilm, Reserrible.
Lor ihe belter persivadine. That muets
with ihe morstrip of ihC CrCAIOI. Haca os ihe Pagan PoIycheilin mas Rcally no-
ror Krioarra ton 10 be Onderstood; and ihine, but ihe Polyonymy oF Onc Su
in ohat Sense, ihe Pagans, ihoneh ac preme God, or 1he Worstrippine tine un
hmomledeins ihe Crcacor, mieht be said der severalt P’ er COnaIL Namies; 10 be Re-
10 have Norstipped ihe Creacure, beyond membred acain, whsat vas before Susse
471, 472 sted; Lhat IhC PaBan Nations Generally
Aeain, from S. Pauls Oration 10 ihe besides their Vulgar, hact anoiter more
tim.
Achenians, where their Untenonn Ood, Areane Pheolopy, which mas the Lheo.
is said 10 be chac Tame Cod, mhom lOBY OF Wise men and os TMICL. That