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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
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THC COntenES.
is; besides both their Fabuilous and  fected a Polyongniy of the Same COds;
PoctiealI their Politicall and Ciril The- Lvident fromthôse many Proper and Per-
oloer: they hact another Natural and Conal Names bestoved, Lirst upon the SuI
Chiilosophick one. This Distinction of, (of which Macrobius) nho therefore hac
ihe Vulgar and Ciril Theoloor, from this Fpithet os nonvropos siventohim;
ihe Nataral and ReaII, omned by the and then upon the WOOn, Siyled also PO-
Orecks Generally, and amonest the La- LyOnVinOUS, as vell as her Brother the
tinS, by Scavola the Pontisex, Varro, Sun; and Lastly upon the P arCH, famons
Cicero, Seneca, and others.
ibic. libervise, for her Many NameS; as Vecta,
That the Ciril Theology of the Pa Cybele; Ceres, Proserpina, OpS, exc.
anS, dissered from the Natural and RC- Wherefore not at alt to be Doubied, but
all, by a certain Mixture of Fabulosty (that the Supreme Ood, or Sorereign Nu-
in it. OF the ROmans sufferine the Statue men of the mhole Worid, mas much more
of Juxiters Nurse, 1o be Kept in the very POlyOnymOuS. This Ticle siven to him
Capitol es a RelioioUS MIONUeNE. also, as well as to Apollo in HlelrchiuS.
Fupiters Naciriey, or his havine a Father Ele thus Tnvoked by Cleanthes. ZCnO,
und a Mocher, Acheistically Fabulous; the Writer DC Mundo, SenCCA, MaCrO
PDetS Themselves actmomledeine so much bius, clearly consirm the same. Maximus
of the Natural and True TeolOsY, That
Macaurensis in S. Austin, Bis full actmom-
Jupiter beine ihe Father oE Gods and ledement thereof.
Men, the Maker oF the Wrhole Worid.
PagC 480,481
The First Instances of the Polvonymy
vas himsels EcerralI and LInmace. 478 of the Supreme COd, amon est thC P AGAHS,
That the Ciril as well as Poeticalt in such Names as these; BCgrratoS, Yn
Theolosr, had some appearance of Many
Indexendent Deities also; they matiine
Severall Supreme, in their severall Terri-
FTONIEIS, NeNHZIO, DINa, Zlra Zco-
rue, _C. And amon est the Latins.
Victor, Invictus, Opitulus, STacor, Ti
tories and fiunetions: One Chiet for one sillus, Cencipedta, AIIUS, RuminUS, exC.
thine and another for another. But ac- Aeain, Avazun Fipraguem, Hleneouern,
cordine to the NaturaIl and Philo(ophicke Moie, Adeasc_, all severat Natmes of
Theoloer, the Theolosr of Wise men the One Supreme Ood, as likemise vere
and of Truth, al these but Pocticall,
Clocho, LachesIS, and AETOPOS, in the
Commentirious, Fictitious, and PhAnEA- Writer DC Mundo. And amonest the
Nick OodS; such as hact no distinet Sub- Latins, not oncly FatC, but also NaturC,
Rancia II P Pences of their oon; and there-
fore Really +o be acconnted nothine else,
but severall Nlames or Notions of One Su-
478, 479
and Fortune 100, as Cicero and Seneca
affirm.
48
Preme God.
But besides these there mere other Pro
Per Names of the Supreme Cod, which
Certain, that the PExptians hact severalt had a creater siem and appearance of se
PrOPeE and Perlonal Names, for that many Several Cods, they bavine their
One Supreme EIniver(al Numen, that Peculiar Temples, and severat Appropri-
Comprehends the whole Norid, accordine acCd Rites OF Worctip. And First, suet
10 several NOciOnS of it or ils several as Cenisse the Deiey, accordine 10 ils
POIEES : as AMIOH, Phcha, OCrIS,
more Llniver(al NaturC. A5 for example-
NCich, CnCpM; t0 which may be added, Pan; which not the Corporeal Worid
Scrapis and IIIS 100. Besides Lamblichus, Tnanimate or endued with a Seness N
Damaseius his Festimony also 1o this pur- ture onely, but a Rationat or Incellectua)
pose; concernins ihe Fxyptian Theoloey. Principle displagine it self in Matter,
This the PaCterM of the other, especially framine the Worid Flarnionioustr and
Puropean Theolosies, the Orecle and beine in a manner AI chings. This also
Komati
479, 480 the UlniverFal Pactor and Strepherd, of
Ihat the GreCks and Romans also.
osten Made More Cods oF One; or af.
alt Nlankind.
483
Aeain Janus; First Involed by 1he
ROmane