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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio - , page id 1066511403:0134
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LhC COnTeHIS.
Romans in cheir Sacrisices, and never (poltalis, by rmbich all chines vere made
omitted. The most Ancien Ood, and aereeably with the Chrictian TheoloeY.
First Bexinnine of al thines. Described
Aphrodice Vrania, or the tleaveMs
by Orid. Marcial, and others, a5 a U.
niver(al Numen. Concluded by S. Austin, VenIS; another name os Ciod also accord
10be ihe Same rich supicer, she Soul or ine 1o his Unirertal Norion; it beine the
Mind of ihe mhole Worid. The mord sume with that L.ove mhich Orpheus, and
tanus probably derived from Zarde, ihe other Philosophers in Arictorle, made 1he
PaeC 483, 484) First Original oF aIl chines. PlatOS Di
Cenius also, ore of the Fveney Seleet stinction os an LIder, and a Tounger Ve-
Acolian supicer.
Roman Oods, accordine 10 FectUS, a nuS: The Former, the DAU∞HLeF OECIrA-
UniverEal Numen: ihat God oho is the nus, vithont a Mocher, or theHeaventy
Venus; said 1o be Senior 1o Japhet and
Bereccer of AI chines. And accordine
10 Varro in S. Rucine, the sume with Ju- SaIVen. Jhe Latter, astermards becolten
484, 485 srom supicer and the Nymph Dione, the
Tbat ChrONOS Or SATUEM, no partientar Vulear Venus. Trania, or theHlcavenly
Venus, called by the Oriental Nations.
PIteT.
Deier; but a UniverFal Numen also,
hich Comprehends ihe Wtole nACITC OE) Mxlicta; that is, ihe MOTHer OF aII
ehic Worta, assirmed by Dionssus Hali (chinss. Temples in PaWFaIS Dedica-
CarnaHI. Ihevord Saeuen Hccrurian (and sec 10 this IlCaVeNY VerUS. Lhis de
Orreinally from ihe Hebre WID) sieni- Scribed by A Schylus, Puripides, and Ovid,
sies Hidden; calledt by ihe Latins Deus as the Supreme Deiey, and the CrCALOE
Lacius, ihe Hidden God; nbence Icaly OEaII che Oods. God Almiehry also, thus
Lacium, and ihc Iralrans Latins; as described, as aHleaventy Venus or Lorc,
Vorstrippers of ihis Hidden Cod, or 1hc by Ser. Boctius. Fothis Llrania or Hea-
venly Venus, anorher Venus in PauCani
Occule Principle of alt thines. This ac-
cordine 10 VaIrO. HC 1hat Produceth ont aS near a hin; called R X03 C9 l Or V er-
ofhinisels, ihe Hlidden Sceds and Forms scicordia; As Conversive of mens Minds
of all thines, and Swallomethebem up into upmards, from Onchast Love, or Dnclean
488, 489
hinselfaeain; mhich, eBe Derourins os
Lust.
Thoneh Vulean accordins 10 the Com-
his Male Childrem. This Sinus quicam
Nacurae, Sc. a Certain Invard and decp mon Norion of him, a Special Cod
ReccB OF Nacure conainins aII chinss vet Bact he sometimes a more Univer(al
ithin it sels: as God mas sometimes Consideration. Zeno in L. dertiUS, that
Desined by ihe PacanS. This 10S. Auctin, the Supreme Cod is called Vulean as
Ihe same with juxicer; as litemise mas Actine in che ArrificiaII FirC OF Nature.
Thus the Soul of the Worid syledt by the
Calus or Clranus, in ihe old lnscription,
AsyPcianS PlEha; Which as lamblichus
The Poccick Theoloer, os supicers beine tells us, mas the same with the Creeks He-
489, 490
phaectus, or Vulean.
Besides al ehich Names of ihC Su-
aud theresore another Nanse of 10d 100.
Placo) osa Frinicy os Divine Hypoltases preme Cod, Sencca informs us, that he
Cclus; an Intimation C accordine 10
485, 486 mas sometimes called also, Liber Pater
Thoreh Minerra or Achena, vere somre. becaule che Parent OF all ThineS; some-
Univertal.
simes consined 1o a narrover Sense yet times Hereules, because his POrce is LIN
vas it osten caten, for a Name oF OOd conquerable ; and sometimes MCTCUIY
also, accordine 1o his Univertal Nocion; as beine Reaton, Numiber Oider anco
490
it beine 1o Achenagoras ihe Divine Wile- (Hno ledBC.
But besides ibis Polyonymy os God,
This excellensly described by prictides, as accordine ro his Ulniver (al Norion; there
dom, displazins ic CcIE chroush 2II chines.
ihe FirS BCSOIten OHF sprins OF ihc Ori- mere otber Dii Speciales, or Speciall Cods
Pinal Deily, or ibe Second Divine Hy- also, amon est ihe Pacans; Wbieh litemise
Were
PasC 486, 467