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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
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Phe COntents.
derstood by S. Crril, Ihan a5 1o mche the ex and Providence; or as the PAgAnS in
Invisible Cods, morsipped by the PaSanS, Pulebius declare themselves, those Seve-
10 be the Dirinc Ideas. A Phaney of thC aL Vertues and POICES, of thC Supreme
sanse fulian, nho opposed the Lucarnation God, themselves Pertonated and Deity-
of ihe Pcernal Word, that ACenlapius cd. Which vet because, they vere not ex-
vas sirst of alt ihe Idca of the Medticinal cented, withont the Subservient Miniltery
AIC, Generated by the Supreme Ood, in os Created Spiries, AngelS Or Demons:
the Intellieible IVorid: Wwhich afteriourds,
appointed 10 preside over such thines:
by the Vroisick Iustrence of theSun, mas therefore mieht these also Collectirely ta-
Incarnaced and appeared in Flumane Form Len, beincluded under ihem. Pa3C 502, 503
abont Epidaurus. And that ihis Pagan
But for ihe fuller clearine of this Point.
Doctrine, Oider Ihan Chrictiany; proved that the Pasan Polycheisim, vas in great
ont os Philo; roritineos a Sun, and MOOn, part Nothine but the Polyonvmy ot one
Incellisible; as vellas Sensible, lecliei-
ousty morstipped by the PaBanS: Lhat is,
Ood; Tuo Thines Bere 1o betaten no-
tice of. First that the PaSAn ThCOlOBY
Ihc Ideasof ihe Arctrecrpal WNorid. And Dniversally. Supposed God 1o be Distuled
thus vere these Ideas of ihe Divine InceL choroush aII, Lo Permeate and Pervade
lect, venroi Deot, Incellisible Ood5, 10 P10.
cinus also.
l’a8C 496, 8c. 501
Wherefore Julian, Apuleius, and ihose
aII, and Incimately 10 ACt aII. ThuS
otbers, who thus made att rhe Paean Invi-
sible Ood5, 1o be norhine etse but ihe Di-
vinc Ideas, ihe Pauerns oF Phines in the
Archeerpal Worid; supposed them not
10 be so muny Independene Deicies, nor
Rcatsy Distinet Substances, Separate front
FIOruS APOIIO of ihC FOrPLIANS. PhuS
amone the Crcchs, Diogenesthe Cynick.
aristorle, the Tralick, and Stoicalt Phi-
losophers. Thus the Tnlian BeaChManS
besore Scrabo. Thus also ihe Latin Po-
ets; and Sencea, Ovinciliam Apuleius,
503, 504
and Servius, besides otbers.
That AnaxagOrAS and Plato also ThoneB
one anoiber, but onety so muny ParciaII
neither of ihem Contounded Cod wich
Consulerations of One God. Julian besore che World, but assirmed him 10 be TIn-
assirmine ibem ee uiru reyndat avrus
minoled wich any ching; vet Concluded
omnuezem re xel éronuozer cond. As,
cohave Been Generaced ouc oFhim; so
him in like manner, to Vermeate anc
Perrade alt thines. Platos Pcymolosy
also 10 Coexist rith him, and Inexist in of dhuaior, as taken for a Name ot Cod,
Bim.
501, 502
That The ParanS appointed sone P’arti-
10 this purpose in his Cracy IUS. Where a
cutar 60d or GoddcB by Name 10 pre-
Side over Pvery thine; (there Beine un-
der à d Nochine ac AII wichoue a G0d
Fraement ofHlernelicus, and his Deserip.
tion os God acrecably hereunto; a most
Subele and Sirise Substance, that P’erme
aces and Pastes chroush every chins, by
ertrich aII chings are made. B,t VlatO
oftheir lonoble or Peuy Oods, Colleet ed disclaimine this Corporeity ofthe Deuly.
will neither have it l’ire nor Heac; but a
Tochem) appeareth from ihat Cataloene
by S. AuctinO ont of VArTO. Nom it is
lucredible that ther Bould Think al these
10 be so many Sinele SubstanciaHl Spiriis,
Persect Mind that Palses chrough AII
505
chines Tmmixecly.
Wheresore no monder, is the Pagans
Norid; ihey must iheresore necds tale supposine God 10 be Dissused thoroneh all
of cach Sex. Realty Fxistine apart in the
them, tobe so many ParciaIl Consideraci- thines, called him in ihe Several PArIS
OnsoftheDcuy, citber. in ihe may of ihe of ihe Worid, and ThinES OF NatuTC, bs
more Hlieh Ronn Placonists, as his Ideas several Names, as in the Farth Ceres, in
exemplarilys and Vertually containine alt the Sea Neptune, exc. This accompt os
thines; or else in that more Common and ihe Pasan Polycheilin siven by P’aulus
casey may os ihe Generality; as so many OrOtins, Lhat whilst they believed. God +o
Severat Denominations ofhim, accordine be in Manythines, they indiscreet ly made
505, 506
1oihe Severat Manifestations of bis Pon-Many Oods oF Him.
Lurtber