# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066511403:0140 # Permalink to this reading: https://leibnizlegible.com/page/1066511403:0140?run=74 # Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137) # Folio - , page id 1066511403:0140 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=140 # Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000140.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 68 lines, status machine # Lines: 68 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. LHC C ONEENES. os his Providence, and Relieiousty mor-(lec Docrient, Fictitions, aue Phancacti. sipped also. Abrief, but sull accompt, of cal Oods100; becanse thoneh themsetves ihe Pagans Bacural Theoloer, set domn ivere Rcal chines, fixistins in NacurC, set Pa~C526, 527 was their Perlonation, and DcilICALiOn, And when ihe more bieh. storon PA8AnS meer Piction, P’aney and POCtY. Anct by Prudencius. reserred these Pocrical and Policieal accordinely, vere ihey besore called by Gods sorhe Dirine Ideas, or Paccerns ot Oriren VMcor evan Namara meer Fie Chinge in thc Archcerpal Worid; which menes oFche OrcClS. P 15C530, 53Y XXXIV. O5 those P18aHS inho suppo besides ihe PlaconiAs, ihe PerprinS in Cellus are said le have done, matiine ihe sed ihe Supreme God 10 be 1he Whole Bruce Animals morsbipped by them, buc Animated World. Hitherto semed, 1hat Symbols ot chePcernal IdenS; They here- even ihe most Resined of the PABANS by made these C0d5 10 be but s0 many aereed in these Pvo chines. L’irst, in Parciall Consideracions of Onc Gocnei Brealcine and Crumbline ihe Onc Sim- iber as beime AIIchine or Contaimine in ple Deuly, and multiplyine il into Man hinsels he Causes oF aII chines; as suli- CocS; or Parcelline it ont into several an Binsself declareth in his Sixth Oration. Parricular Norions, accordine 10 ils seve- 527, 528 rat P’overs and Vircues. (TIonVarO An Ansceptalaolis, That much os ihe beine, 10 1hese Pa~ANS, ihe fame thine witlo Paxan Polycheilim, mas bus the Polyony- Honoderapor.) And iben, in Theolosi- my os Onc God; hebeine morstripped un- zine che Whole Wortd, Personacins ancl der Several Names. First, accordine 10 Dcilyins ihC Natures of Thines, ACci several General Nocions of hin; as of dens, and Imanimate Bodies. Jhey sup- sanus, Cenius, Sacurn, Minerva, Crania, posine Cod 10 Pervade AIl chines, and or ihe Heaventy Venus, or LOve, and PimselE 10 be in a manner MII chines: olhers besore declared. 50 also of Sum. PBerefore every thine 10theRelisious, Sa manus, accordine 10 S. Auctin, and ered and Dirine; and Ood 10 be Nor- 531, 532 Themis, astermards 1o be mentioned. sipped in AII. Wesalt nom add, that both ibose fore- 528, 529 And Scconcly, accordine 10 orber more mentioned Principles, os Cods Pervacline Parcicutar NocionS of him, (in their aII Chines, and his Beins all chineS, vere Special Ood5) as Aetine in some laus carried on farther, by ibose Pagan Theo- os ihe vorid onely, or exercisine somre lorers, mho hact no trister Nocion os ihe 529, 530 Supreme Deiey ihen as ihe Soul oF the And Lasely as Pervaclines AII chiues, Word. Por First. Whereas ihe more Parcicutar POIVeIS. and BCins AII chiines or ihe Cause OE) Retined PABAnS supposed Cod 10 Pervacde AII chiineo, be mas therempon called by ihe all chines Ummixecly; These Mingled aud Confounded him with itse whole Name of Lvery ibine, or lvery thine by his Name. TBC PAGAnS in S. AuCin; That Worid. Some os them supposine him also 532,533 iheir AnceCOrS vere not se soltist, as not 1o be a Subtile BodY. Aeain Whereasthe other more Sublia cure vere bus Dirine Cilis, and not Them. ced Papans assirmed C od 5o to be AII, as 10 understand, ihat ihose Phines OF Na- helres C0d8. And ihe PaBanS in Luse nevertheless so be Comethins allo AbOVC Bius; That she lrvitible Ood, ihe Cause of aII: These concluded him, 10 be nothine AII chines, oueht co be morstipped in his Flieher ihen ihe animated Wortd. 533 And iboneh they supposed, 1t at as vela 530 in this Mundane Animil, as in other ANI. Visible Psecto mmherein he hath displayed Thoush ihe Trro Cormer Kinds os ihese mals, ihere mas sometbine Princixal and Bivnsels. Cods onely, called by Achanatius Pocrieal Heremonical, (Whether 1heSun, or ATherz and Ficticious, he opposine them L0 ibose or l’ire,) which theresore mas l’mphaci- of ihe Third TOrr, that vere Nacural and cally called Cod; yet did they conceive Reat chinesyet may ihese also be veil cal. the rohole Malser 1hereos 10 be Animaled anc lare s u Derc