# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/1066511403:0149
# Permalink to this reading: https://leibnizlegible.com/page/1066511403:0149?run=74
# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio - , page id 1066511403:0149
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=149
# Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000149.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 81 lines, status machine
# Lines: 81 recognised, mean confidence 0.90
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

IHC CCONECHES.
Union, and so near a Conjunction, betrvixs (Tharrbe Placonists Intention in Subordinarine
ther Three Eypostales;as no mbere etse 1o be rbeir ThreeHypoctales, onelyro exclude a Plu-
found in Nature. Plocinus, That there is NO-
chine becween chem, and That they are Oneli
Noc che very Came. Thoy actnomledee also.
ralier of C0. ordinace Independene C0d5. Jhat
none of PlatoS Threc EypOMaleS; Creatures.
but that ihe Pssence of ihe Godhead belonget H
beir Perichorelis or Muruall Tnexistence. The 1orhem All; ibey beine all L ternal, Necessaritys
Threc Fypostales One Dirinier 1o ibe Placo. Exittene, Intinice, or Omnivocent, and Cre-
nius, in ihe Came manner, as the CenerC, Ra- aCOurS. Therefore in ibe sense of ibe Nicene
dious Distance Immorable, and Movable Cir. Conncill, ConsubstanciaII and Co. equaII. Tb0
cumterence oF a Sphear, al Ore Sphear. Th0 Fessence of the Godhead, wherein all ibe Threc
Pirst Intinice Goodness, ibe Second Intinice (Eypostales agree, as vell 10 ihe l’aibers, at
Wiledom, ihe Third Intinice Active LOVC,
and Porer Substantia II.
Pa8C590, 591
From ibis full Acconnt of ihe True and CC
nuine Platonicle Prinier, ils boch Aereement
and Disaereement with ibe Christian Plainty
appeareth. Pirst its Rereement in ihe Threc
Placonilis, GeneraiI and UnivertalI. PogC
596, 597
Desides which, ibe Genuine Placonilts mould
actnomledee also, al rheir Three IIyDOlaleS
to be Homooulian, Co. esenciall or ConsubItan-
cialI, ver in a furrber Sense; as matine up Onc
Lundamentall chines before mentioned; and Encire Diviniey: Asibe Root, Stock and BrAn
consequently ils Discrepance from arianisin. ebes, Co. esencia II 10 a Vinc. 2be Friniey noc
501, 592 So Undivided, as is Threevere not J hrec in it.
Secondly, its Disapreement normithstandine
Fromthe Non received Doctrine, in ihat it sup-
The Inequalier and Subordinacion in ihe Pla-
conick Trinier, within ihe Deier it self ovely.
Poses ihe ThreC AyPOstales not ro bave One and and in ihe Kelation of ibe Llypoltales 10 one a-
ihe Cime Singular LNenCC, nor vet an Absolute nober; ibcy beine ad exera all One aud ibe
Co Equalier. but a Craduall Subordinacion, Came Cod, Foynily Concurrine in ihe same
and EsenciaII Dependence. Vpon which ac-
conn, said by some, to Symbolire wich aria-
nim borvever different from it in ibe Main
Point.
592
actions, and in ibat respect, devoid es lnequa-
lIEY.
597, 590
Furrhermore, ibe Platonick Christian voula
uree, Tbat accordine 1oihe Principles os Chri-
Desides which ihe best of ibe Platoniis, Rianier it self, ibere must necds besome Deven-
Sometimes Guilty of RXITAVASANE ExprestionS. dence and Subordinacion in ihese Hypostales
elocinus bis ouocistis se vai nuorisa, That our in their Relation 10 one anoiber; a Prioriiy and
Tlumane Soul is of ihe Came Species with the Polteriorier of Order and Dienier: Ibat rohieh
Munctane Soul, or Third AVPOcta(iS; TBAL is Originally of it Sels, bavine some Lind of Pri-
beine but ihe FIder Silter. Wthich indeed is oriey and Superiorier, over ibst which i reboliu
eo matie it Cx- F SencialI or Consubltancia II with Derived from it. Tbe Second and Thirc IIV-
us Men, as S. Austine understood it. Zbis a poctases, not so Omnipotent as ibe FirH. be-
Foundation for Creature. Worctip or Idolacrr. cause not able 1o Becet or Produce 1b1t. Hence
Wbyrhe Arians boConstancinc callod Porphyri-ihe s’irst Apled by Macrobius, ibe MOR Om-
anilts. Buethis Doctrine, as Repuenant +0 PlacO, nipotent OF all. Sundey passaces in Scripture.
So elservhere Contradicied by Plocinus himsets. Favourine ibis Typochelis, as also Orchodox
593, 594 Fachers. Achanalius his Resemblances totheO.
Thar normiibstandine, a Platonicle Christian rixinall Lixhe and ibe Secondarr Splendor;
vould apoloXire for Placo and ihe Genuine Py. 10 ihe Pountain and ibe Sircam, Ibe Root and 1he
chacoreans, afcer ibis manner. Pirst, 2B et ba- Branch, ibe W ater and ihe Vapour. Ihe Lqualiey
vine no Scriptures, Conneills, nor Crceds, 10 di- asserred by 1b0 Orchodox, in may os opposition
rec ibem in ihe Dartnessof ibis Mystery, and 1o 1oihe arian tnequalier, of Cod and Creature;
suide iheir Laneuase, ibey the more exeusable, Tbat they Equally C0d, or Uncreated. No1-
is nos alvays unitorm, and sometimes RXera- withstandine mbieh, some tnequalier amonest
vaPANE. More 10 be mondred at, ibst ibey ibem alloved by Petavius and oibers, as Tbis
Monld approach so near ihe Chriltian Fruch. God, and Ibat Perton.
59+, 595
599,600
Llovever, no necessrys os any more tnequali-
And for iheir Gradual Subordinacion of ex and Subordinacion in ihe Placonicle, theM
Tirpoltales, and Dependenee ofthe Second and in ihe Christion Trinies; ibcy beine but Inti-
Third apon ihe First; Tbat ihese Placonilts nite Coodnels, and Intinice Wiledom, and In-
bercinthe more excusable, becanse the Majoriry tinice active LOre, and Pover SubstanciaII.
cs Chriltian Doctors, for the sirst Three Cencuries, Anorher Eypochelis of some Placonists, binted
See 10 have asserteu ihe same.
595, 596 by 5. Auttine out of Porphiyry, mbich mates ihe
2b0 Placonicle Chriltians furiher Apoloeie; Third Aypostalis a Mydelle bermixs ihe FirlI