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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
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PHC CONTENES.
anonest Chriltians, nbo mate ehie eorst KC- in Sensels AIOIMS; in whicb Recard, PIu-
presentation of C0d, vet Phansy him Kind and careh Preserred, even tbis Acheillick HyPO-
Gracions eoT hemsclves.
PavC 659, 660 chelis, before ihat of an Omnipocent Mischie-
vous Beinp. Lorvever, no P’aich, nor HOpC
Truc, ibs Relixion osten expressed by ihe neiiber, in Senstes ACOmS. Ppicurus his COn-
Fear ot Cod. Fear, Prima Mentura Deicacis, fection, ibat it as berter 1o believe ihe Fable
ibc LiM Imprestion 1h se Relixien mates aponof ihe GOd5, then that MaceriaII NCCCHiI os
men inibi I opsed SatC. But 1B: Het a FCar all rhines asserre d by tbe orber Acheillick Phy-
of God, es Mischievons and HlaretuII nor ver SiOlOPerS, vesore bimsetf. Bat B0 not at all
es a meer ArbiiraY BCinE but a sus, and on mendine ihe Master, by bis supposed Prec Will.
Imparcia II Punister of Wvickedness. L vere. The Panicte Pear os ihC EPicurCanS, of 1b0
eius his achoreledina mens Pear ot God 10 Prame of Hleavens Crackeine, and ibis Com-
De conjornedich s Contcience of DueY. A Na- Pilement of acomsheine d. solv d into a C ha05.
turoll Discriminacion es Ccod and LvilI rich Acheins rannine from Pear, plunce tbemselves
a Sense of an ImporciII fullice, presidine over into Pear. acheilin rather iben Theilin front
bcHKorid and borh Kevardine and Punilhine. Ihe Impolture of bear, ViltruHI, and Disbeliet
Ihe tear oC Cod, _ cieber a HuretulI, or ArbI- os C0od. But Vice astermards prevailins i
eraer and FrronnicaH Beine (Which must necds ibem, mates ibem Desire, ibere sould be No
be joyned ih somerbine os Itacred) not Keli- Cod.
riom buc Superhicion. Pear, Paib, aud Love:
Thrce SccpS and Deprees os Relieion, 10 1hc
PaBC663,664
Thus ihe Acheiss, rubo derive cho Oriein
Sonet Sirach. Pauh better Desined in Scrip- oF Relipion srom l’car. l’irst put an aPrix hetulI
cure, ihen by ans Scholallicks. God such a Be- Virard upon 1b0 Deiey, and ihen conctude it 1o
InQ. es is bervere noc, Norbine more 10 beWV ished be but a Mormo or Buebear, ibo Creature os
For.
660, 661 Fear and Phaney. More libely os ibe Two,
hatrbe Opinion os a God spruna from HIODC
Ibc Beaton by acteista ehus mistake ihc oF G00d, iben LCar OE LviII; bat neither os
Nocion oC Goul es a Thine onclreo be tcared hese True, it orvine ils Beine 10 the linpo-
and consequenitu Haced. Seom cheic oron III Aure of no Paction, but supporied byihe Stron-
Nacure and Vice. Ihe laiver disposine ehem eest and elcarest LcaIOn. Neverrheless a Wa
so much 1o ibink ihsc ihere is no Disterence curaII Proleplis, or Ancicipation os a God al-
se in mens Minds, Prevencine RcaIOn. Ibis
os Gvod and Lvill by Nacure, but oncly by
La rehich l aW ContrAEY 10 NAEuTC, et lC
Araine eo Liberer. Hlence iheir denvine al
called by Placo and ariltocte; a Valicination.
664, 665
Ib0 Scconc Acheistict Precence, 10 Talve
NacurAII Chariey aud Achoroledeine no BC
nerolence, or Good WNiII, buc obse arises ihe Phenomenon os Relixion, from ihe lgno-
scom Imbecillier, Indieener, and LCar. Their rance ol Caules, and mens innate Curiolier,
Friendsip ac b est no oiber IheN MerCaTA (Dpon Whieb AecoUn IhC Deiey said by them,
Acilicacum. W Beresore is ibere vere an Om- (10 be nothine hut an AIyIum OL IBNOTANCC,
nipocene Dciey, ihes (accordine 1o ibe ache- or 1b0 Sanctuary oC F00IS, ) next 10 be C ~H-
665
illicte TIy Pochelis) contd nos have so much, ac Suted.
iha Spurious LOVC or Benevolence 10 any
That ihe Acheilts, boch Modem and Anci
ibine, becouse standina in Nced of NochinB.
and Deroid of LCar. TBu COIL in CICCIO. enC bere commonty Complicate these Lvo 10-
Al ebis asserred also, by a late Precender 10 getber, Vcar, and lBnorance oF C auseS; ma-
Policieks. Ile addine ibercumo, ibsc Cod kine Theilin ihe Sparn os boih: as ibe l’Cav
Sath no aiber Rixhe oE Commandins, iben os Children in ihe Darte, raises Bupbears and
bi Prretistible Pover: nor men any Oblieaci Spectres. Lpicurus bis Reason, nhy he noke
on 10 ober bim. but anctr from ibeir Imbecil. Such ereat pains in ihe Siudy of PhiylioloBY:
liey and Fear, or because iheyeannoe Retist him. ihst by sindine ont ibe NacurAII CaulCS os
Thus do Acheisto Transsorm ihe Deicy into a obines, bo mieht sree men from ibo TerrOuL
Monctrous Stave; au Omnipocene BeinE ol à Cod, ibat nould orbermise Asauts chett
ibid.
ihat hath neicher Benerolence nor fullice in Minds.
The Alteists ihus Dabhline in Ptylioloer
662 and sindine ont MateriaH CauseS for some es
bim. Qhis indecd a Mormo or BuxbCar. 661,
But as ibis a false Represencarion os Theitm; ibose Phaenomena, wbich ihe nnstitsull Vuleat
Sorhe acheillick Scene os ibines most uneom solve onely from a Veily; heresore Consiceu
Corcable, Hopelets, and BilmaII: upon severall ibac Relision bad no orber Oripinall, ihen tht
Acconnis. True, ibac no Spiehctust Detiens) Eenorance ol Causes: as also, ihat Nacurre, or
Macter