# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/1066511403:0164
# Permalink to this reading: https://leibnizlegible.com/page/1066511403:0164?run=74
# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio - , page id 1066511403:0164
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=164
# Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000164.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 81 lines, status machine
# Lines: 81 recognised, mean confidence 0.87
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

THC CONECNES.
hoch is a Poltible Pencier. Ibc Dciey it Sets (iben ehis that 1h0 Finice Worid mietir have
Thouch it contd Creste a WNorid ont of Norhine been mado Pipper and Bixper Intinicely; for
Vet CAn it nos CreacC more Copieacion or Con which very Caule, it conld never be ActuaHIY
cercion, ihea I5, or rss alro sys contained in
ies oron alind srom Rcernier; nor frame a Po.
licire Idea of ibst, rebrch bsib no Poltible len-
cier.
PaBC 694, 695
Tho Idea eF God, no Compilemene or AB
Intinice. Gasendus his Objection, Ihet 1b0
Idea of an Intinice God, miebr a5 vell b0
leioned, es tbat of Intinice WorIds. But
Intinice Worids, are but Words or NocionS
ill Put rocetber, or Combined; Intinier beine a
Prepacion of chines ehss texist Severaliy, apars Rcal Thine in Nacure, bus Milapplied, it be-
in ihc 1Norid: becauserben it ould be a meer ine Proper oncly 10 ihe Deiey. PapC 696,697
Arbicrarious chine aud robst lveryone Plcasedi
Ihe Conclusion3 That since 1he Soul ean nei-
ibc controry rebercunto bsib been before mani- iber Malce ih0 Idea of intinice. by amplilica-
695 cion os FinitCs nor FCipn or CrealC any NeW
Aerin Some Accribures of ihe Deily, no- Conication, wbich was not besore; nor mate a
sested.
eherc else 10be sound in ibcrobole WNortd; and Policive Idea os a Non lnciey; certain, ihat
697
beresore must be abtoluce Non-Tencicies, vere ihe Idea os Giod, no Ficicious Thins.
Puriber made rivident, That Relipion not
iberc no G0d. Ilere ihe Paincer must Peien Co
lours, and Crease Ne Copication, out of NO- ihe Fiement oECiril Sorereipns. Obligation
ctine.
ibid. in Conscience, ibo Foundation os all Cirit
Riphe and Auchorier. Covenans without
Lostly, 2 pon Supposicion, Thse ibere il no G0d,
it i Impossible nos oucly, ibss ibere sontd be ibi. Norbine but Words and Breach. Obliga-
aur for ibe l’uture, buc olso ihat ibere stoutd cion, not from Laus neither; but before them:
ever have becn anv rebereus al licticions Ideas ororbermise ther conta not Oblive. L. ast lV, This
mut bsoc a Poltible Lmiey. since oberroiserbey derived, not srom uciliey neisber. Were Ob.
oul be Hnconccivable and No Idca 5. ibic. livacion 1o Ctril Obedience Made by mens
Ithercsore some Acheille ill Further Precend; Privace ucilier, ehen contd il be Dissolved by
Ihsc besies ehis Porver of Compunndine ibe Same. Wheresore is Relixion a Piction or
ibiv_s cocber, ehe Soul hach anorher amplia- Impollure; Ciril Sovereieney must necds beso
697, 69
ciue or amplitrine Porvee. bx boch robicb 100.
Hlad Relipion Been a Fiction ot Policicians,
tozether thinah ehere be no Cicul Lxistin nor
vec Possible ebc Idea cf bim miehe be ticti-
Theyrvould then bave made it every may Pliable,
and Llexible; since otheroise it mould not Serve
cioust aerde: chsse accribuces robicb are no-
rebere else 1o besound arsine by way os am- ibeir Furn, nor consist rith their Intinice Riphe.
608
plihicacion or auemencacion of Somethine
But Relixion in its oron Nature, a Scist, In-
695,690
Antvee Fist, Tbsc accordine rorhe Principles lexible chins, as also fustice, it beine not PaC-
Sound in Nen.
of ehese ACheiMS ehoc all OUE COnCCDEIONS arO CiciOUS, or Made by WiII. There may there-
mabins bus Pastions srom Objects wichoue; fore be a Concradiction, berroint ibe L. aros os
bere connos Possibly be any siceh amplitrine Cod andos Mon; and in thiis case does Keliei-
Pover inthe Soul mbereby it contd matie More on concludo, That God oucht 10 be Obered,
ehen 13. TBIS PEOCAPOTAS in PIACOS NOman racher chen Men. Por thi Cause, acheiltick
En Conceire any chins. buc intrac he susters. Policicians os Larter simes, dectare acainst RC-
Hlere also, (_s Sexeus Inrimseth) ihe Acheills lision as Inconsittene wich Civil Soverciener;
Puiley os ihas Fallacy, called a Cirele or Bialle. Se destrovine Intinice Riehe, Introducine Pri-
lu5. Por bavine l’irst undiscernedly made ihe vace judement, or Conscience, and a Fear Crea-
Idea ot imperlection. srom Perlection; ehcy ter iben that os ihe Leviactian; so vit, os him
iben eoc abous again eo matee ibe Idea OF Per- (robo ean Tustiet P cernal PunichmenES. Senstels
sectiom, ous os Imperlection. Thst men Bave MacCer IhO AcheilIS NacuraL God; ihe L evia-
Nocion ol verfection, by bich, as a Rule, etian or Civil Sovereien, Bis arciticial Onc.
ibcy Judee ibines 10 be imperteet; Pvident Kelieion thus disoroned and diselaimed by Polici-
Teom ibs Direction eiven by all Theolovers, L0 cians, as Inconsistent wich Civit Pover, contd
Conccive oF God, in ay of Remorion or AB. not b0 ihC Creature os Policieal ANC. Lhus ali
sraction es all imperlection. Lostly, Finice ibo Thrce acheillicle Pretences, 10 Salve ihe
Thines added coperber, ean never matie ap Infi- Phaenomenon os Relixion; from Fear, lBnO-
nice; es more and more Time bsctord, can rance ot Caules, and Fiction os POlICICIAnS;
698, 700
never rescb 1o Rcerniey irbont Becinnine. Sully Consuted.
Ood dissers from Impertea chinys, nos in VC- But because, besides thoso Ordinary Phaeno-
BeCC, but Kind. As for Intinice Space, said mena, besore mentioned, thore are certain orher
1o consyt es Pares Finice, e cerrain os no more lxcraordinars ones, ihas cannot be Salved by
AcheiAS,