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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio - , page id 1066511403:0168
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LhC COnteNIS.
IlsC BC NoC, es Postible co BC. Bur il God ( all Minc vero Made or Generated out es Senle-
BC NOC. BC is noc Poltible co BC. TBeresore leBSMAEeT; or WV herher 1here vere an P cernal
HIc 15. Thc Blajor besore Proved, Tb_t C can- Ummade Mind, ih0 Maker of all. Ibis 1h0
noc have an Idea of aux chine rebich hathnei- Doetrine of Theills, Thas atind che Oldest ol
ibes ACtuaHI nor Postible PXIILEnCC. PABC725 aII chinBS; os ActiciltS, That it is a Pollnate
A Larcher Raciocinacion from ibe Idea os rbine Touneer ihon iho Worid, and an Um-
Cod, es incladine Necestary Exiltence, By bracile lmaße of RCal BCInBS.
certsim STepE. Fiet Certi ibac Comechin
PaBC 729
Ihe Concroverlie ibus Stated, aeain Deci-
ded. Tboueh it does not follon, Tbatis once
er octier did Pxist es I1 sels from Ecernicy
reithont Beommine. Acaim It hatsoever did thero had been no Corporcal Worid or Malter,
Lxyt of Iesels Trom Prerniey. did so Pxist Na- ibere contd never bave been any; yet is it cer-
curally and AccecariIY. aud ibcresore ihere is tain, That is once ibere bad been no Lile nor
aNecessurr Pxillene Beins. Thiraly, Nochine Mind, ihere contd never have been anv Lite or
Mind. Our Impertect Minds, not OF Ibem-
conta Lxit of I fels srom Pcernier NacuraIy
and Rccectarit. huc robat contained Necesta- Selves from liternisy, and theresore Derived front
Y ScI(. FXillenCC in IS NacurC. Lasly, A a Perlect Ummade Mind.
Thac Acheills thinte, iheir chies streneth 10
Verleet Beine and norhine etse, containcth NC.
celtary LXIHCNCC I iS NsurC. TBeresorO IC lie here, in iheir Disprovine a God fron ib0
15. An appendix 10 ebis AreumenE; Ibat nO
temporarr Succestire Bein contd be front
Ecernies itbon Bexinmine. 2bis Proved be-
725, 720
Nacure os Understandine and HEnomledec.
Accordine 1othem, Thines mado KnoledBe
and not Rnomledee Thins. AIl Mind and
Understandins, iho Creacure of Sentibles, and
AZM Tbe Concrovertie berroixs acheills a Phancastiele linage os ihem: aud therefore no
Mind IBCir CFCACOUT. Thus does a Modern
Sorc.
and ThCiAS, L’irst Clcariy Scaced From ihe Idea
os Ciod, and iben Sarissaltority Decided. Pre-
mnted Thac ac cvcruthina as noc Atade, so
neaber a evero thina Ummade. Acheilts a
IVriter conclude, Thas Knowlecse and UInder-
Randins is not 10 b0 Mrributed 10 G0d, be-
cause it impliorh Dependence upon Tbines
vithont; wbioh is all one as is he Mould have
arce in borh. Ibe Scate os ihe Concrovertie Be-
evixs Theins and Acheiss. W berher ib  said That SenACIS Macter is ihe most PertcCt of
all thines, and iho Hiphest Numen.
robich beina is self unmade, as ihe Caule os
A Compendions Consutarion os ibe Premiled
all orher ehinas Atade, ivere ihc MOA Perleet,
or ibe Mon Imperteet BCinB. A cerrain kind Acheillicte Principles. Knoledee not 1b0
actirier os Sentibles upon the LEnover, and bis
of Acheillick Pheilin or Theoxonim, rehich ac-
Loreledeine a God, or Sout ol che WVortd, pre- P’astions. Senlible rhines Themselves, noL KnOn
sidine over ibe W bole, supposed bim norrvisbstan- byrhe Paction, or Phaney os Senlc. Knowledse
dinz. eo bave L merced out os Nixlre and Chaos; not from ibe Porce os ihe ThinB LEnOWn, but
1h+tH 1o bsve been Ceneraced ont of Senstels os ihe lEnorver. Besides PhanCa(InS of SinB-
At
MacCeT.
tar Bodies, Incellisible IdcaS Vniversal.
726, 728
lare acheisticle Paradox, Tbat UnivertalS, n0-
The Concrovertie hus Scaced, casity Deci-
ded. Certsin, Ibst Lester Perlection may Be thine but Names. Axiomscical TruCHS in
abstract Sciences no Pastion from Bodies by
derived srom Greacer, or from ehat rebieh it
Senle, nor vet pathered by Induction from Ma-
AbTolucct Pericet. but impoltible, That
Creucer Perfection, and Hipher Dcerces of Pn. ny Sineulars; ve at once Pereeivine is Impos-
ciey, Boul rise ous os Lester and Lover. sible, ihat cheystrould be oberroise. An Lnee-
bines did nos aCcend, bus Delcend. Zbst nious Observacion os aristocles; Ibat coutd it
Lile and Sense may Nacurally rise from ihe be Perecived hy Sente, ihe Throe anBles os a
meer Modisicacion os Dead and Senstels Mac- Trianelo 10 b0 P. qua l 1o Two RiglC; vet vould
cer us also Realon aud Undersandine seom nos ibis be Science, or Know ledBe, Property so
called: wbich is of univer (als l’irst, and from
Sente; ihe Phitolaptr of ibo Kinpdom es
Vortene(s. Zbe Hyloroills so Sensible os ibis, thenee descends 1o Singulars.
730, 73
ibet ihere must be some Substancial Unmade Aeain WVe bavo Conceptions of thines INCOr-
Lile and Undersandine, ibas Acheirine, ibey Poreal, as also os such Corporeals as never dicu
lxist, and rehose Accuraer Senle contd not reacte
derstandins eo all MacCer, as Such. Ibis Ar- 10: as a Perseet AraiBHEL inC, and Plain SuPCt=
ibonebr it Necossary 10 Aeribure Lile and Un-
eument, a Demonstracion os ihe impossibilier sicies, an Lxact Trianele, Circle, or Sphear.
ot acheilim.
728, 72
That we bave a Porver of framine Idcas of
Ihe Concrovertie aeain more Parciculariy
Scaced. From ihc Idea of Ciod. a includine
rbines ibat never vere nor will be, but oncly
Pollible.
Minat and underMtandins in il. VIc. W berber Inserred scom benee, 2bas rumune Seience