# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066511403:0169 # Permalink to this reading: https://leibnizlegible.com/page/1066511403:0169?run=74 # Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137) # Folio - , page id 1066511403:0169 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=169 # Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000169.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 106 lines, status machine # Lines: 106 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ThC COntentS. it sels, not ihe meer Image and Creature of (OF. Hence Idea S, or Nocions, exselly alite in Singular Sensibles, but Prolepeical 1o them. several mens and Truchs Indivilibly che Saime. and in order of Nature Defore ihem. Bus since Decanse their Minds all Scamped viib ihe ihere must be Nonrir, Before Nos, Incellisibles, Same Original Scal. Themictius; 2h st OnC before Incellection; the onely true Acconnt os man contd not Leseh Another, ivere there not Knomledse and its Original, is from a Per- ibe Same Nosion boib in ibe Lcarner and Ccet Omnipotent Beine. Comprehendine it sels. Peacher. Nor conld men conser toceiber at and ihe Extent of its oron Porver, or ihe Polli- they doc, vere ibere not One Mind, ihst AII bilicies of aII chines, their Relacions and Im- Parcated ot. Tbat Anci-Monarchical ODI. mucable Truchs. And of ibis one Pertect Mind. all Impertect Minds ParcaHC. PaGC732 73 Knowledse therefore in ihe Narure of it Supposerh ihe Exiltence of a Pertect Omnipo. tene Being, as its Nouror, or Incellisible. Ibis Comprehendine it sels, ihe First Original Knomledre, a Mind before ih0 Worid, and ab Sentibles, not Peypall, but Archerypall, and sbc Piramer of all. IV Berefore not Acheilim. but Theilm, Demonstrable from Rnow ledBe aud Understandins. 733,73 Tbis furiher Consirmed from bence; Because there are Ecernal Verictes, such as vere never Made, nor had any Beginnins. Ib1t ihc Viaconial of a Square, Incommensurable 10 the Sides, an Ecernal Truch 1o Arillocle. Justin MarerES aiceriae Siraca, or lcernal MO. raliS, Gcometrical Pruchs, not Made by ans mans Thinteins, but before allMen; as also bc- fore iho Worid and Matter it sels. 232 Nom is ehere be Kcernal Vericies, ihe Simple Realons and Incellisible Psences of Thines. must needs be Pcernal likerise. These called b) Placo, Tbines chac AIVaYS ArC, but vero ne- ver Mace Ingenerable and Incorrupcible Florvever Aristocle quarrels with Placos Idcas vet does ho also apree with bim in ibis, Ibs IhC FornS or Species of thines, vere FternaI. and Never Made; and that ibere is No Cene racion of them; and ebat ibere arc orher rbines besides Sentibles, ebe immutable Objects os Science. Certain, Ibat ibere contd beno Im- mucable Science, vere there no otber Objecte of iba Mind. but Sentibles. Ib0 Objells os nion, of Many Uinderstandins Beines lecernal aud Independene; Confuted. And nor have ve not onety asserred ibe Idea es G0d, and Consured all ihe acheisticle Precences axainst it; but also from this Idea, Demonstrated bis Existence. Geometrical Science, no Macerial Frianeles. A Consucation es ibe Sccond Acheillici LL argumene. Acainst Ommivocence ane Dirine Creacion; Jbst Nochine con by any Pover irhacloerer, be nade oucot Nochine. In antiver so rebich Phirce chines 10 be 11- Sited on. First, Ibac DC Nitrilo NihiI, NO. chins ouc ol Rochin, is in some Seuse an AXI- ome of Vnguestionable Pruch, bue ihen males Nochine acainst Theilim, or Divine Creacion. Sccondly. That Nochine ouc ot Nochin iN ibe Sense of ibe Acheillick Objectors, vic. Ibat Nochins wbich once Wvas Nce, could by duy Pover irhracloerer, De bronehs into BeinB is Absolurety FaISC, and ibat if it ivere true it vould molis no more sent Theilim, iher it doch axsinst acheilim. LaHly, Lbat from bis very axiome, Nochins trom Nochin in ihe true Sense ibercos. ihc Ab(olue L Possibilier os acheilim is Demonttrable. 738 DeNihilo Nitit. Rochine trom Nochino in some sense, is a Common Nocion es 21- questionable Truch. Por Fiest, Certain, IBst Norhine bich Once AS Noc. contd iver OC IC Sel( come into BcinX: or, IB et Norhine can catce bepinnins os Lexillence from le Tell, or Tb++ Norbine con be Ntace or Pioduced, ish- Eguares, XC. These, by Arillocle, said 10 be ont an Esticiene Caute. FProm rebence Demon- Notere. Zhe incellisible Nacures ofrbines stroced, Ibst ibere Wvac never NochinB, or to Philo, ibo most Neccllary P NeNCCS. 7 35, 73C Nom is ihere be Lcernal Truchs, and In- cellisibles, mhose Exiltence also is Necestarr. Ibas everr chine mas not ntade, bus Somechine did Fxist of IC SeIF trom Pcermiey, Unmade, or Underived scom anvebine etse 738, 735 Aesin. Certaim also, Ibsc Nochine contd Since ibese ean benorbere but in a Mind; ibere mustbe an Pcernal Necestarily Exillins Mind,be Fficienely Produced by robac bs1b not ac Comprehendine all ihese IdeaS and Fructs at teust Lqual Perlection and a Susticiene Active oncc or Beine them. W bich no oiber, iben ibe or Productive POrVer. IbAt ef an PBCC, rhicb Mind oF a Perleet Omnipocent Beine. Compre. Transcends ihse Persection of ies suppoled Caule, hendine it sels, and all Poctibilicies of thines 736, 737 must Come trom Nochine, or De Made vich. Ouc a CauTC. Nor con auy ihive Be Produced 1B0LXtent of ItS OI lorver. Irherefore ibere ean be but One oncly Ori- by anoiber, thoueb brvins Equal Perlection, vinat Mind; mbieh all orter Minds Pareake) untess it bave also a Susticiene ACIVC or PIO. ductive VaBC 737.