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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
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TRC CGONTENES.
duCtre POICE. Hence Certain Jbst vere ibere (∞Y. buile upon ibis Princile, Nochine oue ot
once no Mocion et all in ihe wortd, aud no olber
Substance besides Body, rhich bsd 1o ScIF. MO-
Nochins.
PaBC741, 742
But ihe Ancient Tcalicles Both before and as-
Ter AMAXAGOTAS, (hom L CuCIppuS, DemOCritUS,
vine PoCe There contd ReveE PosIbI BC auY
Mocion or Mucacion so all Pcerniey, Sor ant and Lpicuros bere folloved) milh ereater Saea-
os a Susticiene Cause, or Productive Porver. ciy concluded, from the same Principle, Nochine
Notmperteet Beino hrh a Productire Porver oucolNochine; Thatthose Oualicies and l’Orine
os aur Ne Sabsance rhich s nos besore, of Bodies. Naturally Generaced and Corrupced.
but onclros Nem Acculenes ond Rlodisicacions; vere thorefore no LcaII Lncicies, distinet fron
IBAE H ROCHC CE CM CrCACC. WBich FrOS Ihe SubIANCC OEMaEter, but onety Dislerent
Soremensioned Sentes respect ibc lesticiene Cause. Modisicacions ihereos, Causine Disterene Phan-
cies in u; and ibis an Anomaeomerr, or Dil
PaBC 730
Thiraly Nchina conbe Mlacerially Produced simitar AcomoloeY, ihe acOMS Ihereos bein
out os Kochine Prae lexistine or Tnexistine.
Andcheresore in  Nacural Generacions (rehere
Devoid os Oualicies. Those Simple LIemenES
Or L CITCNS (In NacurCS AIphaBCC) ont of whiel.
varionstr Combined, these Philosophers Spelled
1b. SuperncurH Porver os ihe Deier interpo-
ses nos) No NeW KCLHI tnciey or Subllance ont, or Compounded all ehe Syltables and Words
Prduced, nhich as nos Before, bat oncly Cor Complexions) os CorporeaII ThinBS, No-
Nem Atuliticacions es bss SubMancia HIY Pr ibine but Vieure, Site, Mosion, N’est, and
Marniiudo of Parrs. Were Oualicies and P’OrS,
739,740
Rochine ous es Rochino. so much Insiled on L2caII Lncicies distinet from chose, and not Pre
LXillea.
Ey the old Phyliclopers besore Rrillocte, in ihis Existins (e AnaXaSOTaS dreamed) ihey must
dense commonto misunderond by Modem ihen have eome from Nochin, in NacuTAII Ce-
742,74.
IVricerS, as iS ehey desiened chereby, 1ocate ar sy neracions; bich impossible.
Anorher Improvemene of this Principle, No-
aH Virine Creneiem aut of Nochine PF~- L X
chinp ouc ot Nochine, made by rhe lcalicke Vhi-
mine. Cronced. Iba eohve bcen ihe sense os
ibe hecicke and et Blucarch. He assemine ebc tolophers; Thasrbo Sonlsos animals, especialiy
Iumane, since they contd not Possibly result front
ehea a TIauC H bV A CMBCHCCE et a CiarmenE IhCmeer Modilicacions of Marter, lieure, Site
Worte 1o hsve bee na cberroise Atade by Cod.
Lva TActeE. VIerrch and ibe Sevicke Ihere- MOTION, _C. vere not Produced in CieneraTIONS.
nor annihilaced in Deachs and Corrupcionsi bus
lons Kcliximists. Bas ihe Anciene tcalicke Phi. beine Subslancia II chines, did Pra and POM L. X-
Sire, Imperscet ThCilS Vnt neveribeless 2Ca-
lolphers horc Aeled onclv as Phytiolopers, and ill. Lbis set doron as ihe Controver (Y berroint A-
nos u ThCOlOperS, or RccaptysiCIAnS; Ibey nos cheils and Theists, in L ucreciuS; W Berher SoUIS
ivere Gencraced, or Intinuaced inco Bodies. Cc-
ouc ol Netine Pre Pxilline; bur oucly con- nerations and Corruprions of animals, 10 these
direlline chemselves ausinsta Divine Creacion
rendin. Ibs neiiber in NacurAII GeneracIOnS, PychaBOreanS, bus Anagrammaticat Pran(-
anynem KcaII Fnciey as Ereaced nor in Cor- policions. That ihose Philolophers wbo asserted
rupcions Annihitacect. buc onctr the Modili Ihe Pra-Fxillence and Ineenerabilier of Souls,
did not theresore Supposerbemto bave been SelI-
ThAE No Ne RCLHI FncieY contd De Made ont Lxillent and Unereaced, bus derived ibem al
Trom ihe Deier. Ibus ProclUS, bouph main-
cacione of rebss besore Fxilled Choneed: or
Ibaetia r ihe True memine os iho (c an- rainine ihe lcernier OF SOWIS, with ihe World.
240, 741
es Mauer.
ciene Chysiolovers, Lvidens from ihe Use bich Ibe Inpenerabilier oESOuIS in PIaCOS PIIUS.
phey made os ibis Principle. Nochins ouc oC ne morerbenihis, ihat they vere not Generalec
Rochine. Irhuch Treosold. Pirst, Dpon ehis out os Macter: and for ihis Cause also, vere ibez
L’oundssion, chcy Endesvoured 10 establistr a called Principles, in ihe same Sense, as Matter
Eccultar Kind os Ptytioloer, aud some AcomO- vas so acconnced. Souls theresore 1oPlaIO, CrC
IoBY or orher, ciher Simitar or Distimilar; aced by Cod, ibouxh nos in the Generation ol
743, 745
TIOICEOIEEY Or ANOIMCOIMEEY. ANaXaPOTAS AnimalS, But BetOrC.
Saint aultine bimsel(. Sometime Staceerine
Be Made Ouc Ot Nochine PER Fxilline and In. and Sceprical, in ihe Point os Pra-PXillenc
Thas ve have a Philolophicte Cercainey os no
From hence concluded, because Nochine contd
Siitar acoms, of all Kinds, our os rebich, by more iben ihis, Lbat Souls vero Creaced 
God, ont os Wochine Pra- P Xistins, some time
exiltine, ibs heresore iherervere in every Body,
neracions Nade; So 1hAt BOnC W Atade out or oiber; cisher In Generacions, or Betore them
Concrecions, and Secrecions, all NacuralI CC-
es Bony AcomS Pr. Exillins aud Tnexiltine; Tharantess Bruces bemeer Machines, ihc Rea-
FIeM out of FleAY, aud the litec. Ibi ihC A- son ibe same also, concernine Brucilt Souls
maxoxorean Homceomery, er Simitar Acomolo. (Lbas shese nos Generaced ont ot Matcer, buo
Creaced.