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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
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ThC CONFeHLS.
Thrcc Lessons reby some Fheills have Been )Plmmane Soule did not al Fxist from Lcerniey.
so Scapperine and ScepcicaII abone ihe NCCCF OFchemselves, Necesarity. Lhus is ihe Seconc
CarY ScII. LXiMenCCOL NAIECF. L’irst, VrOm aN
Acheislicle Aroumentation acainst Ommipocence
Idiorieat Conceie. Tbst becanse ArciliciaHI or Divine Creation from ibat l’alse Principle,
Thines connos be made by men, but Out es
Nochins ouc ol Nochine, in ihe Acheillick
PrC. LXillenE HtaIEE TheresorE Nochine by Sense (Which is, Jbat Nochins contd bebrouehe
Cod, ora Per sell Vicine conbe otberroise Mtade. ont of Non-FXillence into Being or No Sub-
Seconclo Deconse some of ehem have supposed Rance derive iis Whole Beins trom auocher
vine auam an Incorporeat TIYle, or FirA Substance; but all was SetE. F. Xillenc from P-
Maccer Un made, an Opinion Oider iben A. cernur) abundam ly Confuted. I bavine beene
rictecte. IVherea ehis Reoly Norhine. but Demonstrated. Ibat antess ihere bea God, or a
a escerptrlicat Racion os ihe Pocencialier or
Postibilur os Thinps respellivelo 10 ihe DCi-
CY. I itr Reconse some of ibem BavO COn-
cerved Beniy and Space 1o be Kcally ihe same
ehn and Spnce 1o be Policirelr intinice.
Fcernat and Aecesaritu LXillene. But 1
Space De noc ibe P ccention es ibe Deiey 1
SetF ut some suppose. burof Body. onctY con
sidered abaretI. seom Ibis or Ibat and
bercsore Immmvet, eben no sufsicient
Cronnd, soc ehe Potieire Intinier, or ihc In
detinier chereos. u Carcelius Imreined: ve
bene certan os no more iben ebis, Ibat be
ihe Worid aud ies SpaCC, or l’xcention, never
So GrenC, per it miebs be Aill Creacer and
Circacce Tntmectr. sor rebich verv Couse, it
Pertcet OinnipOTenE BCInB, and CrCaTOUT.
Somechine must have Come trom Nochine in
ihe Impolsible Sente; ibatis, have been Cauled
by Bochins, or Made wichone a Causc.
SFCT. III.
PTIV. Six sollorine Acheisticle Arsumen-
 cacions, drivine at theso Tvo chines
(The Disprovine, l’irst os an Incorporcal, and
ihenos a Corporeal Deiey) next taten all 1oee-
iber. In mayos Ansiver eo rbich, Tbrec Zbines.
V’irst, 10 Consure ehe acheillicle argumen-
caciems auamst an Incorporeal Deier, beine
contil nevee be Policiretr Intinice. This POMi- Ihe Third and FOurch. Secondly, L0 Sbem,
lctier of more Body and Space, Suriher and Lhat from ih0 very Principles of ibe acheilticle
Sureber Indetinicetr or Wictione lnd a also
Corporcalisin, in heir Filch and Sixch arou-
I tEcen miltoben for Actuat SpacC and MENES, IncorporeaL Subllance is DemOnIITA
Villance Poticirely intinice and rcernaII. Blc. And L. astty That heresore ihe L0o (ol
Nor is ibere perhaps aux sueb ereat absurdier in lowine Acheillicte Arpumenis, (built upon 1b0
ihe Linicenese os actual SpncC and Vistance,
Caecordina eo ibis TIypochelis,) a some con-
cerve.
PaBC 765, 766
Ntorcover the PXillence eta God may be sur-
thec peoved Trom EHIS COIMIRON NOCION, NO-
etiim Frnm Nochinp C. autally not oncly be-
couservere ibere no Ciod, ihac Idea rebich rne
bivc ef Perleet Bein must have Corne Troi
Nachine aud berhe Concepcion ot Nochins
Bac also ou ehe orber Incellipible Ideas of our
Mlince must have Cometrom Nochine litcerite.
iber beina nos Derived Trom Senle. All Minds.
and iheir Incellinible Idc25. by av os Par-
ecipacion, srom One Perlect Omnipocene
Beins, Comprehendins ic ScII.
Contrary Supposition) are also InlignitICane.
Desore me cometorhe Acheisticle ArBumenES,
against an Incorporcal Deier, Premiled; Ibat
ibonet a CorporcaliHs b0 not Acheilts, vet
Acheills universally, meer Corporealists. Lbus
Ploco in bis Sophilt; roricineos those rmhomain-
tained Thas Nacure Generaced alL chines wich-
onc che Direction or any Mind; asirmeth, Ibat
Tber Bela Bocy and Subslance eo bc Onc and
che SclF. Pame ching. Prom mbence it follores,
Thac Ineorporeal Subllance, is Incorporent BO-
dy or Concradictions Nonsente; and Tbat
rohassoever is not Body, is Nochin. Il
liteervise adderh, Lbat chey rho asserted ihe Soul
167 10be a Body but bad nos ihe Considence, 10 makee
766.
Plorvever. Cerrain fiom ibis Principle, Ho- Prudence and orber Vertues Bodies, Cor B0-
diIY.) quite overibrem ihe Caule os acheilin.
arictorie also represencett iho Acheistick FIY.
chine tom Nochine or Nochinp Cansed by
hive Emereed ont of Dcad ond SenAC(S MaC- Pochelis hus Thar ibere is buI OnC Nacure.
NochinB; The Soule qud Minde contd never
Ser. or from Pieures, Sices, and Mocions: Maccer andihis Corporeal, (or endued nili
Mapniende) ihe onctr Substance; and allother
Tbemselves. Aecestarity scom Rcerniey, orelse chines, ibe Pactions and Altections thereos.
767, 769
In Di sprovin Incorporeat Substance, some
aud cheresore must cirber have all Lxisted O)
be Cremed by ihc Beily, out os Nochine Pr
Lod is alrogeiber as certain, as Ibu our Disserence amonest ihe Actreills chemselves.
r’irst.
existine. Concluded, Thac 1h0 l Xillence ol
PaBC767