# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066511403:0175 # Permalink to this reading: https://leibnizlegible.com/page/1066511403:0175?run=74 # Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137) # Folio - , page id 1066511403:0175 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=175 # Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000175.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 104 lines, status machine # Lines: 104 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. THC C ONECHES. First, 2 bose rmbo hela a Vacuum (as Fpicurus) dittanc. 30d also rohim, both F verr- Wwtere, and DermocrituS, XC.) iboueh takine it for (hecause lii Porvers LXcend 10 all ibines) aud Prant d. That wbat is Un- extended or Deroid ver No. irtere, a in a Place; VJacebeine Cre- es Magnicude, is Noching; ver actuomledeed ated by him, soeesber wisb Bodies. Vlocinus a Double Fxtended Nacure; ihe P’irst Impe- mueh concerned in ebis Doetrine. Lrvo Bocts necrable and Pansible, Pody; ibe Second os his mpon ehis Subjeet, 2bat One and chie Penecrable and Intangible, Space or Vacuum; (tame Numerical chins, Cvix. che Dciev To ibem ihe Onety Incorporeal. Zbeir Areu- may be AII, or ihe WVtole L very. irtere. Ciod ment ibus; Sineo Nochins Incorporeal besides sobim, Bctore alI chines chac are in a PIBCC, Space, (rhich ean neither Docnor Suster any rbine) Therefore no Incorporeat Deiiy. 2b0 Antiver. Ys SpacC BC a RCal Nacure, and vet not Bodily: then must it necds becither an AF. Fection of Incorporcal Substance; or else an AC- cident wichout a Substance. Castendus his Oficionsness bere, 10 belp ibe Acheills; Tbat Space is neither accident, nor Subllance, but a Middle Nacure, or PNence betrwixt BOCh. BuI, hrhassoever Is, must esiber Sublist by ic Selt, or else be an Actribute, AAection, or Mode os Somethine that Sublistech by ic SelF. Space, cither the Fxcention of Body, or of Incorporcal Subllance, or of Nochins: but Nochine can- not be Extended; wheresore Space, supposed. not 1o be ihe Excention oEBody, must be ibc Kxcention ef an Incorporcal Substance tnti- nice, or 1he Deiey: as some ThCiAtS ABerI. PaBC769, 770 therefore WholIy Present 1o rbassocver Present. Zhi mould he prove also from Nacural Incincts. Ile AVirmeth titerrise, That ibe Plumane Sontn Numericalr che same, lorhintheltand, oud in ibe 100c. Sinplicius his Areument for Un- Txcended Subslance; Tbat Whoeloever 15 ScIF. Morine must be Indivisible and Indictane. Iiis actirmacion, Ibat SoulS. Locally ln- movable, More ibe Pody by Copicacion. VoeC 773, 77 Nonc more ful and express inibis, ibeu lor- Phyrius. Ilis AVerrion, Ibat vere chere luct an Incorporeal Space, (u Demoerisus and 1- Dicurus sipposed) Mind, er C0d, contdvet le C0. Lexcended with it. Vuc onctr Bady. 11. whole Deier, Indiritibir and Inciltancty Vic- (enc, 1o cvery Pare es Divitible and Vistane chines. 275 Ibus Oripen in bis Aeainst CcHuS. Saint Epicurus Bis Pretended Gods, Such as conta Austine, Zbs ibe Humane Soul Bath 1o D- neiber Fouch. nor be Touched, and bad not Corpus, but Ouasi Corpusonely; and therefore Incorporcals distinet from Space. But Granced, ibat De Coliuded or Juceled intbis. 770 Other Acheists mho denied a Vacuum, and alloved not SpaCC +O BC a NaturC, but a meer 1. maxinary chine ibo Phancalin of a Body, or else Extention considered ABAtrACHIY, Argued ibus. W hatsoever is Txcended, is Body, or Boditr; But whatsoever Is, is Fxcended; T bere- Fore wharsoever I5, it Body. 770, 771 Tbis Areument acainst Incorporeat Sub stance, Ansimered Trro manner et mays: Some Asserters of Incorporeal Substance denvine ihc Minor, Whacsoever 15, is lxcended; orbers Ihe Maior of it Whacloerer is lixended, is Body. Pirst, The Ceneratuy as Ancienc InCOr- Dorcalists realy maintained, Lhat there Wn mensions, os Lenech, Breadet, ad lhichnels and is in et Sels Illocabilis. Bcecius reckons ibis amonest the Common Nocions, Horon oucly 10 isemen, Zbas IncorpercaIS arc i NO VIACC. Tbisheresore 10 Novel or Recene Opinion, Tbobe DCier is nor Parc of it Hlere, oud Pait of it There, nor Nensurallely Tards and Poles, bus ihe Wrhole Undivided, Prelene co every Pare OEche WorId. Dut Decause many Objell- ons ocainst ibis: restrall suriber Sbere, bon these anciene Incorporentills ende avoured 10 EuisThemselves efibem. bcFirA Objection. Ibat 10 suppose ihc Dcier, andorber Incorporest Subltances, IIn- Jxcended, is 10 mate them Absoluce Parvieudes, and so Concempeible chines. Plocinus bis Ansirer. Ibs rebat is Lucorvorent, nos se lndivitible as a Liule chine Somethine Un Txcended, Indiltane, Deroid ciiber a Phylicalminimum, or Machemacieal OC Ouantier, and of Magnicude, Wichoue Poine; for ibus Cod contd not Conpruere rith Paris, and Indiritibie. Placo, Zhat she Sout ihe mbole WNorld, nor ibe Soul riih ibe rmbole is besore Lonsicude, Lacieude, and Protundier. Ile also Denies, Thas wbas soever is in no Place, Body. Aei, God noc l0 Indivitible, ac ihc Lcalt, he beins che GreaceM oF aII, not in is Nochins. Ariltocles L’irst Immorable MO. Maenicude, Dus Poiver. Ile se Indivitible, a veralso, Deroid of Magnicude. S0 litermiseis also intinice. Ibis an Prcour procecdine front Mind, or Thas bich Understands, 1o bim. He Senle and lmaxinacion, TBs nhss UN. PX- also denies Place, and Local Mocion 1o ibe cended, rherefore Liccle. Incorporeal Subctance Soul orberwise ihen by Accidene mith ihe BO- ihe WV bole of rebich is Present 1o cverr Part et 271, 77 Bodr. heresore Greacer ehien Body. Vorpli- Phiilos Double Substance, Dillane aud In. (rius iorhe fame purpose, 2bat Cod is netiber 10 17