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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
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Lhe COntents.
Belook d upon ss ihe L. CaHI, nor es ihc GreacCH,, 10 be separable also seom ebis Idol, Be de partet B
PopC776.778 From ihc Ciennine Cabbata of his orn Schoul.
Ibe Sccond Objection. Thoc bac neirber Tbat Souls alivaies uniced 1o Tome Body or o-
in s voy of ntenieude.
Grere nor Liccle, and possesses no Btace, a
Non tncier. Iba accordine 10 Placo, PIoci-
nus and Porplicus a Ntistabe procccdine srom
mens adherina eo sense ond Imavinacion. Thoy
Cirane Iboc in Un P xccnded Beine. Is a var-
um Un- Tmepinable. Porphrrius, Thoc Mlind
ond PhaneyoreNOE IhC Fame, a Some MAINTAI.
Thocrebich con Cihee DOC, or SuNEE, not NO-
chimx touph ie sivcl nos ont into Viltance.
Livo Kincos Substonces 1o Plocinus; Bultey
Tummnrs ond Un- Butky active POVeES.
It bich Lariee Card bu Simplicius 10 Bave ne-
veribelete  certam Depeh or Protundies in
them. Somerbine aerer Un. imapinable,
even in Bocy ic (CI. WNC connot Possibly Ima-
rine ehc sun of such Bienets, ac Keason lvin-
ces 11 1obe. Veged also by Plocinus, That an
Un. Brecetre. Ouc Buracion, or Pimele(s Rcer-
niey. se dissicule ro Be Conccived, es an VIN. P X-
tened Substance, and vet must ibn necds bc
Mribured torhe Vcur.
778, 781
Thas Ciod and llmmane Souls, no oiberroise
Incorporent ehen  una rectoete a Thin or
Subcile Body VAtSC. Becouse ihe Disserence os
Cir senese and subciter in Bodics, accordine 10
Trvc Philolupter onctr seom Mlocion. That
ehe mest Subcile Bculy moy possibly be mode n
Circlse u 1 cad or tron, and ihe GroHCH a
Subecte u ACher. No Specitick Dilterence os
NTICCI.
781
Ihe Thira ArxumenE, aginst UIN PXION
ded Subltance. Thoc 1obe A iniheHhole, and
Al in everv Pore a Concradiction, and LIm-
natibitier. Iha Cironced by Plocinus 10 bc
true et Bodics or ihsc rehich i texcended.
Yhoe s ConnOE BC du buc Impoltible, chat
rebse Boch noVArES, Mould be a Parchere, and
a VacC CherC. It Beresore ibereord Bxor (in IBat,
Whole he eNtole, and WVHOIC in everY PAIE
10 be toben onctu in a Nepacire Sente, for un
veueruror Undivided. Jhe Whole Undivi-
ded Dcier L verv. rbere; and not a ParC os it
Hecconctr. anda Pare Fhere.
782,783
Thc I 2H Objection is aginst ihc Tlocalier
and Immobilier of Finice Creaced Spirics, and
cher. Tbis asserred here by Porplirrius; Tbat
Hlumane Soule onclr. Thac ehi not oucty Ab-
Surd. bur also Contrary eo ibes Generally Recei-
ved Pradicion amonast Fheists, of Souls MO.
ving LocalIY asser Dearh, inco anocher PlaCC,
ihe Soul is never quile natied os all Body; and
beresore may be said toberhere, rberesever ils
colled Hades. Pivo antivers os Plocinus 10
Body is.
PaBC 784, 785
Some lixcerpeions out os Philoponus Wwhere-
in ihe Doctrinc os ihe Anciens, concernine ihe
Souls Spiricuous or Airy BodY, Casser Death)
is Largely dectared.
785, 787
Inrimated bere by Philoponus, That, accor-
dine ro some of these ancienes, ihe Sout bach
sueh a Spiricuous Body here in ibis Lise, as its
Inceriour Indumene, Which ihen adheres 10 il,
wben ils Outer Garmene is stript oss by Death.
An Opinion os some, Thas she Soul may in ibis
Spiricuous Body lcaveirs Groler Body for some
sime withont DCach. Truo, Tbat our Soul
dort not immediately A et upon BoneS and FICMI;
bui cerrain Phin and Subeile Spiriis, ihe In-
Prumenes os Senle and Mocion. Os which POr-
plrrius thus; The Bloud is che bood oF che
Spirie, and che Spirie che Vehicle oFche SouI.
8
Thesame Philoponus furcher Acdesh. That
accordine 1o ihe ancienes, besides both ibe Per-
restrial, and ibis Spiricuous or Airy Body, ibere
is pet a Third Kind os Body peculiar to such
as are Soule, as are more borouehly purced ascer
Dearh; called by them a l. ucitorm, and IlCa-
venir, and Acherial, and Scarre-lilee Body.
Os ihis Proctus also upon ihe Timaeus, Cwho
assirmeth et 1o be Un- orpanired;) as tikeroise
Ilierocles. Thiscalled ibe Thin Vehiele os ibe
Soul, in ihc Chaldee Oracles, accordine 10
PTelus and Plecho. By Hierocles, a Spiricual
Body ina Sense aerecable to that ef ih0 Seri-
prure: by Synelius, ihe Divine Body. Qbis
Distinetion os Prro Interiour Vehicles, or Tu-
niclesos ihe Soul, besides ihe Terrestrial Body,
(called by Placo ihe OHreaCCONS) no Invemion
os Lairer Placonills since Chriltianier; it beine
plainty insisted apon by vireit, iboueb commonty
788, 790
nos Vnderstood.
Lbat many os ibesc Placonists and PychaBe-
reanS, Supposed ihe Soul, in its l’iest Creacion.
rehen Made pure by God, 10 be Ctorhed with
ibis Lucitorm and Pleaventy Body; which
also did atrvaies Inseparably adhereto it, in its
AICCT- DCCCCHIS, into ihe Rerial and Terrestri-
al3 boueh louled and Obscured. Thus PIecho.
And ihc same Intimated by Galen: when. he
calls ibis, ihe First Vehricle of ih0 Soul. Henco
ibe lavilible; or ibe Souls Aetine vithout ihe mas it, ihat besides the Moral and Incellectual
Purracion os ihe Soul therrecommended also, a
Myllical or Telestick way of Purisvine itse A.-
eha. Lirst, Zbst by Hades, max be meant oncte
B0dY. Secondly, Thatis byHades. BC MIeant
ihere, robere ies Idol is. Bus rohen ebis same cheriat Vehicle, by Diet and Cacharms. Qbis
aWVorter place, ihc Soul may be soid 1o be
Phiitosoptier, sus poscib ihe Sout (in Good men) much Insited on by Hierocles. Wr bat Pliny S,
Dyins