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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
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ThC COntents.
Duins Or Wiccdom, or ihe Philolophick (nal: Glorious and Lucid; Scar-like and Spi-
Deach.
PaSC 790, 792 ricual; Hleavenly and Angelical. Not ibis
But rhis not the Opinion of all, That ibe Same Cross Flechiy Pody, Cuit ded and Varnistred over
Numerical A Therial BOdy, alvays adhereth in ihe outside onely, but Chanced ibronebont.
10 ibe Soul; but onely that it every robere eitber This ibe Returrection OL Lite, in Scripture,
Finds, or Mates a Body, suitable 10 it self. Empharically called The Resurrection. Our
Thus Porptrrius. PlatO also seems to have Souls, Scrangers and Pilerims in these Terre-
beenos that Porsivasion.
792, 793 Arial Bodies: Their proper Home and Coun-
This Asirmed by Flierocles, 1o havebeen ihe err, ihe Hcarenty Body. That ihe Crossest
Genuine Cabbalaos ihe Ancient Pychasoreans, Body tharis, accordine 1o Philolophy may meer-
Which Flaco afterwards folloved. Hierocles
his Desinition of a Man A Rational SOuI 1OgC-
cher wich a Connace Immorcal Bodr; be de-
Iy by Mosion be bronebe into ihe Purier aud
Tenuiey of ihe Finel ACher. PaBC 795,
clarine. This entivened Terrestrial BodY, 10 bc
Bur whetber Flumane Souls aster Death, at
bucthe 1d0) or Imase of rhe PruC man, or an vaies Vnited 1o some Body, or el se quile Nated
Accession eo him. Ibis 2berefore ihe Ansver os from all Body, sill ihe Returrection: not s0 L. X-
Ihe Ancient Incorporealists, 20 ihat Objection plicirty determined in Christianier. Souls af-
aeainst the Illocalier and Immobilier of Crea- ter Deach, Live uneo God. Accordins 10O-
ced IncorporcalS; Zbat these beine all Nacu- rigen, 2bis a Priviledee Proper 10 ihe Deicy,
rally 2niced 1o Some Body or orher, may berhus soL ive and act alone, wichoue vical union
said 1o be in a Place, and Locally Mored. with any BOdy. I5 Nacural 10 ihe Soul, 10
And That it does not follore, tbet becouse Cre-
Enliven a BodY; iben not probable, ihat it sroutd
Bekept so lone in an Unnacura l Scace os Separa-
miebs iherefore inform ihe whole Corporeal V- cion.
703,794
799, 800
Aeain: Probable from Scripture, That wie-
That it vould beno Impercinent Digreltion ked Souls ofter Deach, bave Punistrment of Sense
niverse.
bere. T0 Compare ihe forementioned Pychaso.
or Pain, besides Remorleot Conscience: whict
rick Cabbala, with ihe Doctrine os Christiani- not casity Conccivable Horm ibcy souldbsve,
Cy: and 1o consider their Aereement or Dila-
withont Bodies. Ibus Terculian. Ile ad.
BTCCIENT. Pirst therefore, A ClCaT AGrCemenE ding. That Nen bave ibe same Strape, or Lesi-
os ibese most Kelisious Philolophers rith Chri-
Sies, alcer chis Lile, obich ibcy bad bere. L houeh
alianier in ibis, 2bat ihe Highest Happinets.
indeed he drive the business 100 far, 50 n 1o mate
and Perfection of Humane Nacure, consisteth ihe Soul it sels 10 be a Body, Ligurace and Co.
not, in a Separate Scate of SouIS, Un- uniced 10
auv Body; as some Flieh. Roron Persons bave
Conceited. Thus Plocinus; wbo sometimes runs
es much into ihs orher Fxtream, in supposine
Tlumane Souls 10 Animate, not onely the Bodies
OFBruteS, bat also of PIaNES. TbUS also Mai
monides amone s ihe Jews; and hcrefore sus-
Pecied for dengine iho Resurrection. His 18
verech Teman, rrissen purposely 10 purcebim-
sels os ihis Suspicion. Zb0 AIlesOrizerSOf the
Resurrection, and os ihe Lite tO COIC. 794.
795
800, 801
lourate.
But Trenxus plainty supposed, ihe Sout
aster Deach (Beine Incorporcal) 10 be Aclap-
ced e0 a Body. Such as Bas ihe same Character
aud Pieure, nith its Body bere in ilin Lile.
801, 802
Orioen also of ibis Persivasion, Thac Souls
aster Deach. have certain Subeile Bodies, re-
rainire ihe same Characteririne Form, whieh
ibeir Terrestrial Bodies bad. His Opinion
Tbat Apparicions of ihe Dead are from the
Soulsthemselves, survivine, inthat rebich is cal-
Aeain. Chrictianier Correspondeth mith ehe led a Lucitorm BodY. ASalsothat Saint ThO-
Philosophicle Cabbala, concernine Humane maS did nos doube, but ibat ibe Body of a
Soul departed, mieht appear, every may libe ihe
SoulS, in ebis, That ibeir FlappinelS consisteth not,
in Conjunetion with sueh Oro(S Terrellrial BO. Former: onely be disbelieved our Saviours
dies as these ve non bave: Scripeure, as vell appearine in the Same Solid Body, which Be
802, 804
as Philosopho complainine of tbem, as a Fea- had before DCach.
Our Saviour telline his Disciples, IBat a
vy 102d and Burchen tothe Soul; whiel there-
Spiric had no Flestrand Bones, ibat is no So
fore not 1o be raken up acain, at ibe Relurrec-
rion. Such a Reurrection as ibis, called by lid BodY, as himsets iben bad; seems 1o Imply,
Pjorinus, a Resurrection co Anocher Sicep. them 1o have Thinner Bodies, which ibey may
The Difference betrrint ihe Returrection- Body, Visibly appear in. Tbus in apolionius, is
andehis Prelent Body, in Scripture. TheRC- Touch made ibe Sien, 10 distinguistr a Cholt
Turrection. Body ef iho Just, (a5 that of ibe appearins, from a Livins Man. Our Savi-
eluto sophicle Cabbala) immorca and Ecer. ours Body aster his Returrection, accordine 10
Orisen