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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
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Lhe Contents.
Sense restored. Svident ehat Orisen distin- Tuch. But is eveeY SuPPOTed Part OF a SOUI,
Enisteth, ibe Ed Z. cur in S. PauI, (Transtated, be Soul, and oE a Mind, Mind; iben vould
Pabernacle,) fromthe Farchiy Houle; heun-
derstandine bythe former, a Thin Spiricuous B0.
dV. which is a Midale betwixs the Larchly and
ihe Deavenir and obich ihe Soul remaineth still
all buc One be Supercuous; or Rvery Onc be
che Whole: wbich oannot be in Excended
chinss.
PaBC822, 829
Acain, Plocinus endeavours to Prove, from
elorbed wiih, after Deach. This Opinion of ihe Energies of iheSoul, ibat itis unexcended
Orivens, That the Soul ascer Deach, not quite Because it is One and ihe Same Indivisible chine.
deparate from al BOdY, never reckoned ux in that Perecivethihe mhole Sentible Object. Ibis
ihc Catalogue oF his RrrOUTS. Orig en not further pursued; IF ihe Soul be Fxcended, then
Taxed by Methodius, for asserrine Souls 10) must it either be One Phy licalIPOInE, or MOre.
Have Bodies, but for not assertins ihem 10 BC Impossible Thet it sould be buc One PhylicaII
Bodies; ihere beine no truly lncorporealI Sub-
stance, accordine eo Mechodius. but ihe Deiey.
This One of ihe Fxtreams mentioned. And ih0
Origenicke Hypothelis, 1o be preferred before
that of Mechodius.
Page 817, 820
Alreadu Observed, That Origen not Sineu.
tar, in ihis Opinion concerninq Hlumane SouIS;
Trenaus, Philoponus. Joannes Thessaloni-
centis, PTellus and orbers, asserrine the same.
S. Auttine in his De Gen. ad LIC. Grantetb.
That Souls alter Deach eannot be carried 10 any
CorporalI Places, nor L Ocally Moved, without
aBodr. Himself seems eo tbink ihc Punist-
ment of SoulS, before the Resurrection, 10 be
PhrancasticaII. But sives Liberty of thintine
obermise. In his Book De Civ. D. He Con-
ceives, ibat Origenick Opinion not Improba-
ble, Tbat some Souls after Deach, and before the
Resurrection, may Suffer from a certain Fire,
for ibe consumine and burnine up of ebeir
Oross: which cond not be without Bodies. 820,
822
POInE. IS Therefore MOrC, IheN muIL every OnC
OC chole Poines, cither Perccive a Point ol che
Object, and no more, or else che Wholc. 11
iheFormer, iben can nothine Perecive ibe I Bole,
nor compare one Part of il with anoiber: Is ehe
Laster, iben vould every man bave innumerable
Percepeions of ihe mbole Object at onec.
et
Fourch Suppolicion. Thas ihc nhole Pxcendec
Soul, Perccives both ihe Whole Object, and all
the ParES ThCrCOF, (1O ParHOf this SOUI BAVIM
any Perception by it Self) Not 1o le AIode
Because, ihe Ir hole of an Lxtended Substance,
norhine but AIrhe ParIS: and s0 is no Part have
any Perception, ibe WV bole can Bave nOnC.
Moreover, 20 fay, ihe W hole Soul Perceivet hall,
and no Part of it any thine. is indeed to act no
ledee it Unextended, and so have no Distane
ParIS.
824, 820
Aeain, This Philolopher vould prove ihe
same ibine, fromthe Sempactiy or Hoimopachy.
Which is in anima l5; it beine One andche Same
chins, ibat perceives Pain in ibe Hlead, and in
Fiherio seved, Fon the Ancient Asserrers ehe Poot; and Comprehends ibe rbole Bulk os
of Unexrended IncorporcealIs, Ansivered all ihe ibe Body.
Objections made acainst them: but especially ibat
120
Lastly, He disputes furiber, from ihe Racio-
of the Ilocalier and Immobiliey of Creaced In- naII Energies. A Magnicude coutd noc UN-
CorporealIS; namely, Tbat by ibose Bodies,
which ther are alvays Vically Uniced 10, ibey
are Localired, and made Capable ot Mocion
accordine 10 thatof Orisen, Zh0 Soul Rarids in
necd oF a Body For Locall MOciONS. NCXL 10
be considered, ibeir Reasons for ebis Assertion,
of Unextended and Indistant Substance, se re-
Puenant to Tmagination.
822
at whatsoever Lreuments do Lvince orber
Substance besides Body, ihe Same acainst the
Acheilts Demonstrate, that there is Somethine
Unextended; themselves takine it for granted.
that robat soever is LXet s BO. Never-
deritand, wbst bath no Magnicude, and rwbst
is Indiritible: mbereas ve bave a Nocion, nOB
onety of Lacitude Indivilible as 10 Tbictness
and of Consicude as 1o Breadib, but also of a
Machematicall Point, every may Indivisible.
WVe have Nocions ofrbines also, ihut bave nei-
iber Magnicude nor Site, ec. Acain, all 1he
abstract Essences of thines Indivisible. WC
conceive Excended chines themselves, Unex-
cendediy; ihe Thonehtos a Mile, or a Thousand
Miles Diltance, tatins up no more room in ibc
Soul, ihen the Thoneh of an Inch, or of a Ma-
chematicall PoInE. Moreover, vere thatmbich
iheless oher dreumenis propounded By these perceiverh in us, a Magnicude, il conld not be
incients, 1o prove direcity. Unextended Sub-
NaHCC. PlOtinUS BiS FMI. LdPod iheHumane
Dout and Mind such. FMBe Cocry Part of an
Excended Soul is Soul; anas Mind, Mind.
 NOC. IF ihC L ater. Lhat HOFare Ot a SOUI,
er Mind, is by ic SelFSoul, or Mind; Ihen Can-
Lquall co every sensible, and atike Perceive
thines Greater and Lesser, then it self. 827
828
Besides wbich they miehe Argue rbus; That we,
as ve ean Conceide Fxcension without COBit2.
tion, and arain Cogication withont Rxcention.
aaribe Wtiole, made up of all chose PArIS, be CFrem whence heir Diltinction aud Separabilis