# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066511403:0182 # Permalink to this reading: https://leibnizlegible.com/page/1066511403:0182?run=74 # Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137) # Folio - , page id 1066511403:0182 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=182 # Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000182.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 88 lines, status machine # Lines: 88 recognised, mean confidence 0.84 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. The COntents. iber supposine an Underltandine Fire, Lcernal (vine. Senciene and Understandins Nacure, and Unmade ho Haker of ehe rehole Hunane Presidina over ihc wboleo orid. But Ib0 Senle Sellem. Truly Observed bo Oriven. That 1hi of Papan TLCiIIS, Ybat ihc WV bolo CorporcalI Corporeat Cod of ihe Scoicks, was but by AC- WWorid animaced, is a Cod, lxploded by 15. cidene Inccrropcible and Ploer aud onctu This Areument Theresore beine not acainst l’he- becouse Iantina Destroree. Thi no Cienuine iln. Buc Theoponitm; ihe Consuration ibereos Theitm. PapC 837, 838 mieht bebere vell Omisted, wirbout any Detri- ment Woour Causc. But Becauserhe denvine es aLivinp Undersandins Nature, presidine over Buc on Absolure impostibilier, in boih chese Acheistick Corporeatitins not oncly, because iber suppose no Active Principle, but also, be- ihe W orid is AcheillicalI; ihe Cround os ihis conse iber brine Lile and Undersandine, ibat aNercion briestr Dectared; Lbat l. ile and Un- i Somechine ouc ot Nochine, er Make ibem derstandine are Accidenes ot Bodies, resultine avictiove CutC. It herc ihc ACoriCK ACHC- OnCL (EOM SHCh a CONCCXEUTE DF RCOIS IS pro- illE, ef ehe Treo mest 1obe Condemned. because ducc lIel Blonc and BrainS, in Bodies Or- So croste Concradine cbemselves. Irom ihsc panired; and Ibat ibere is no Keason 10 be True Principle TbsF MaCCeE as Such i devoid sound anprehere, but oncly in LlUIane LOrm: os Lilc ond Andercandine, on AB(OICC NC- rehich also Confuted. A Brucith Pallaee, el a cellur es anorbes subslance Incorporeat, hicb Moderm Wricer. Tbat it is Dnconceivable by is IRencislr Vical and IncellectuaI. That AI NVen, NOW God can Understand wichoue Paec 840, 841 Lilc connoc possiblo bc tacticioms and ACCI- BTaINS. deneat Generable and Corrupeible, bus ihere must be Substamint L Ile, and also (oime lCer- Ibe Next, (which is ehe Fielich Acheisticke Rremmeneacion) Ibat ibere ean beno Lirino Betne ImmorcaII, nor PertectIY IlappY; buile Ibc Trucb os ebiis Vnderstood and Aetsore- upon ibat P’alle Suppolicion also, Ibat all L ilc 100 nat. 838, 839 ledged by ibc HytoroinS. Thst ibere must os and Underslandine resules srom a Concexure ol Deac and Senstels ACgmS and sheresore is Dil Lise and Undersandine: rho sheresore A1- Colvible and anniliitable. But ibat ihere it Necessiry be. borh Subllaneiat and immade tribure ibe same ro allntaccer ae suct. but viih- L IsC LNenEIAII, and SubItanCia II, which NaCU ous Animalier rebich accordine 1o them, is all ralIY LOTCAII: as also a Necessiry, os an L LCr. FaCICioS ond Accidene. IVBeresorE ibi naIILile, and Mind emmade, and Unannihila Tiyloroick Acheitm also trines Conscious L. Ile ond animalier ouc es NochinB; or Mate ehem rrictione a Cautc. IhC Areument of 11 Epicurean Acheills, ogainst Scraconisin er Iy1o oitm, Unantrc ble: Thsc apon ehis SuppO Sicion ibere must be in every nan and animal. aHeip os Inmumerable Percipienes, at manya bles rebich vertectIy IIaPPY. PHIP. Epicurean Acheils suriber Endea- L vour, 10 Disprove a God, from ibe PHa- Thinter. Ihe Precence os ihe Hyloroils, That nomena os Mocion, and Coxicacion; in ibe ihere ore RCmE es NtaUCE; oud so no On al ihe Parcielesos MaeE, in every Animal, de Contederace, Ridiculous, and Impostiblc. 830. 840 Thuc ihc Pilch and Sixch Acheintick ArBu Threc Pollorvine ArGUMEnEACIONS, ihe WincM Teneh, and L levenet. PromMocion, IbIS: Thas srom ibis Principlo, Nochine ean move le SelF, but Whacloever is Moved, is moved by mencacione. sullu Consured; and srom ibats Erue Suppolicion inthem, Ibst Maccer, ac Sueb Anocher et ill sollor Ibat ibere ean b0 no Firit Cause, and Ummoved Mover; but OneThine Moved Anorher, from Fcernicy Intinicely; Be- Poreal Substance plsinty Demonstraced: WV hieh canse Nothine contd Move Anocher, wbich W et Devord os LIc ond Underllandins, InCOr- es our Sccon Undercakine. 840 not 11 Sels Lirit Moved By Somet hins et sc. 842. 843 Ansiver: Tbo meanine os ibis Axiomes The Third and Y 2H. Yhat ihere beine VN Follomine achcilick Arxumencacions. Cbaite Noc, Thas Nochine can A et siom IL SCIE, as 1hc deniaby, Subltance Incorporeat, ibc Fvo repon ibe Supposition es ihe Contrary) altopether acheilt Supposes; beratine it for eranced, 1bat Insienisieans. Zhe Sevench nos property di every Lbine is Body, andihat all Action is L0 recled axainst Theitm, bur axainst a Relixious CaHIMocion; bus, Lhat no Body Restine, conte kind os achellm or Theoponitm rehich sup. ever L OcalIy Move lC SCII. A l’alse Suppol posed a C0d or Soul es ibe WN ortd, Generaced cion os ihe Acheillo, and some Carcetians; L out os Sensels Maccer, aud ihe OA sprine os vere ibere but onee MociOn in 1be Malcer Nixhie and ChaOS. ASober and True Senle, nould os it Sels continue 10 all LcerniY. Lrue, es ibe Wortas Animaion ; 2bat 1bere is a L 1. 1b81 os Aritlo1te, 1bas 10 matis an due PrB. 51C.2 341, 64