# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066511403:0183 # Permalink to this reading: https://leibnizlegible.com/page/1066511403:0183?run=74 # Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137) # Folio - , page id 1066511403:0183 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=183 # Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000183.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 87 lines, status machine # Lines: 87 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. LhC COnFCHES. Progrels in ihe Caules ot Motion, and no FirIt) This a Prodisions Paradox, and Faltier ol Mover; is all one as 10 fay. That there is No AcheiAs; That Cogitation, Local Mocion; Canse at aII TherCOF; or, Zbat all sbe Mocion and Thintcins BCinES, Machines. Here a in iheWorid, is a Paltion without an ABenE, or Correction of what ve mrote before, P. 761. Comes from Nochins. Clearty Impossible, Tbat and a Change of our Opinion ubau surcher ibere sould be any Motion at all, vere there Consideration; Ibat not onely a Moderm Wri- Nochins SelF.Movins or SelF. ACtIVC. PaBC) ter, but also ihe Anciens acheistick AComillS. 843 WBerefore fromthis Principle, Thas no Body did conclude, Cogitation 1o be Really norhine etse but LOcal Mocion. Neveriheless, ibese men CAN MOvC JESCIF, it follors Vndeniably:; That troubled with the Phaney of Cogication; whicb bere is Some orber Substance in the Worid be- because they cannot male Local Mocion, ibcy sides Body, ibat bath an ACtive POIVCrOfMO. mould persuade i 10 be no RealieY, or WB- vins BodY. 343, 844 ching. AcheiAs avare, That is ibere bc anv Anorber Corollary fromthe same Principle; Action besides LocaII Mocion, ihere must rben Tbat ibere is another Species of Action, distinet be some oiber Substance actnon ledeed besides from Locall Mocion, and mhichis not Hetero. BodY. Qbcy nho mate Cosicarion L.Ocal MO- kineir, but Aucokiner. Tbat ihe action tion, and Men, Machines, no moreto be dispu- By which Local Mocion is sirst Cansed, contd sed with, ihen Senstels Machines. PaBC 846, not be it self LOcal Motion. AI LOcal MO. tion Caused Originally by Cogicacion. Thus 847 T0 arm, Zbas no Undersandins BeinB can ihe Winch Acheistict ArGUMenE from Mocion BCHADBY, nor a Cod, because Dependent upon Confured; and frombence, Thac no BOdy can Somethine virbout it; all one as 10 APirm. Tbac Move ic SeIF. Demonstrated Tbat ihere is Somethine Incorporeal. ibe Firit C ausC OF L0. cal Mocion, bi Copitation. Sensels Maccer is ihe Most Pertect os allrbines: and, That Knomledee, as sucb, speatiine imper- ibid. section, is but a Whimtins aud Phancallick But ihs Acheills furtber Pretend 10 Prove, ching. But of ibis more ostermards. Ibus Tbat Cogication it CelE is Hecerokinely, ibo ihe Tench Acheistick ArgumenE Confured. Paltion of ihe Thinker, andihe action of some oiber Pxternal Agent upon him; Because N0- chins cahech Beginnins Trom IE SelE; and Anocher acheisticte Areumene, From ibe Nacure os Knoledee aud Understandine. No Coritation can rise oF Je SelF, wichout a TB =t ihC WV orid contd nor be made by an Under- Cause. That iherefore, Thintins BeineS them- dins Beins, Because rbere vas no lnoledee selves are Machines, and Cogitation LOcalMO- Before Thines, wbich are ibe Objects of it; cion. And, No Underctandins BeinB, a First and she oucly Thines are Sensibles, hich Cause, nor Persecly HapPY; because Deven dene upon sometbine else. Knomledee a Pastion from. Tberesore all Minc, 844, 845 as such, a CreRCUTE, aNd Hone a CreaCOUT. ansiver. True, Ibat no Substance cakech ibid. Bexinnins sram it Sels; as also, Thasno Action This atready fully An(vered, PapC 729, and Causech it Self. But Falle, That No action so formards. Wt bere Proved, Tbat Singular cateth Beoinnino from the Immediace AgenC; Bodies are not iheOnely Thines, aud Objecte or That Nochino can AC ocherrise, chen 25 of rheMind, buc ebat it containethirs Incellipi- acted upon by Somethins ei(c. AcheiAS bles witbin it Sels. And, That Knoledec, is bere assirm onely, rwbat they sonid Prove. and ArchecrpaII co ihe Worid, and ihe Mater of S0 Bes ihe Question. I Nochine SelF. Active, AII. Seihe Exiltence ot a Cod, DemonAtra- iben all the Mocion and action in she Universe, bIC, from ihe Nacure of Kno ledse and Un- must Come trom Nochins, or be Macle wichouc derstandine. aCausc. 845 Erue also, Tbat our Humane Cogitations are frequenttu occasioned from L xcernallObjects, 847, 848 Tbat ihe AcheiAS can no more Salve ibC PHX- nomenon of Cogication, iben ibat of LOcaII Mocion: Evident from ibeir Many Hallucina- and that ihe Concacenations of Thouxhes and tions concernine il; rmbereos a Cataloeue sub- Phancalins, osten depend upon Mechanick Cau- jorned. First, That al Lile and Underctan- CCs. But False, Tbat all Cogitations are Ob. cruded upon us from withont; and, Tbat no Franstion in our ThousHES, whieh Was nOt BC- fore in Senle. JheHumane Soul a Principleol actions, aud iherefore also of Cogitacions. Ibis dins ameer accidencall chine, Generable and Corrupcible, and no Lile nor Mind Substan- cialI or FNencialI. This before Confuled. 848 Aeain 2bat Lile and Mind, no simple aud a Bubblins Fountain ol ThouxtS. Bus ihat Primicive Nacures, bus Compounded SyIIa- there is such a Perteet Mind, as at onee Compre- bles of ibines; aud therefore none ImmortaII bends al Truct, aud was Besore Sentibles. 845, nor Incorrupcibie. Ansiver; Zbut liite and un