# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066511403:0185 # Permalink to this reading: https://leibnizlegible.com/page/1066511403:0185?run=74 # Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137) # Folio - , page id 1066511403:0185 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=185 # Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000185.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 99 lines, status machine # Lines: 99 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ihe Conccs. and Generated ont of thesame. Evident, TBsF ) ihem. Thus Boecius and ProcluS. Ammonius Plato by Soul here understood, nos onely rhe his Trracionall Demons MOrcaII; Brucist SouIS, Mundane Soul, but also that W hole Rank of in AeriaII Bodies. Since ih0 Pirst Creation. Beings, called Soul; and, That no Lite was no Nem SubstanciaII chins Made, or Dellroy- Generated ont of Matter. PaBC859,860 ed and theresore no Lile. Lbis Looked upor Those prosessed Christians, wbo Generace by Macrobius as a Creat TruCH. PaBC 863. RationaHI SouIS ont of SenAeIS Matter; Plain Betrayers of the Caulc of Theilm. 860, That ihe erchagoreans montd Fndeavour 10 862 eain some Connsenance for ibis Hy Pochelis, from Nor is ihe Case mueh different, as toothers; ihe Scripeure. roho, thouch they prosessedly Generate onely Sen- sicive Souls, vet makine the RationaII, but meer BlanHs, which have Norhine inthem, but rehat wus Scribbled uponthem by Senle; and so Knomledge, in ils oon Nature, junior to Sense and Senlibles; Fliebly Grarisy ihe Acheills bereby. 869 865, 867 But is These AerialI Vehicles of Brurist Soule Be exploded for a Whimler, aud none but Ter- restrialI Bodies allomed 1o ihem; thoueh asier Death thcy ill not vanicti into Nochine, vec must ibey necas remain in a Scace ot intensibi- lier, and Tnactirier. sillre. unitedio oiber Per- 86r rettriaII Bodies. Wt Berefore ibese in one Sense Yf any Lile and Copitation maybe Generated ont of Dead and Senstels MatIer, ihen can no ∞00d Reason be civen, hy A strould not Bc. Lite nos partio Accidental, parriu SubstanciaII: but either Au Conscious Lite, Accidencal, GC- nerable and Corrupcible; or etse None at all. Morc2II, iboueb in anorher ImmorcalI. Silte vorms dyine, and revivine in ihe Formos Buc certies, made an Fmblem of ihe Returrection. by Chrictian TheoloBers. 867, 868 But no ablolute Necectuer, That ihe Souls of Bruces, houeb Substanciall, soutd bave ibid. Permanent Sublistence oster Deach, ciiher in The Doctrine of ReaII Oualicies Generable a Scace of activies, er lnactivier; Becouse and Corrupeible, favourable to acheilm also. And thoneh ihe Acheistick AcomiAS Fxplode hatsoever Creaced by 60d, may Possitly by him be annihitaced. Zhe Subllancialier oncty all the orher Oualicies, Because, Nochine can os ihe RacionalI Soul, Demonllrable by Keason; come Trom Nochine; ver, contradictine them- or ibst it will nor of it Sels vanist inso Nochine selves acain, do they make Lite and Under- But nos ihat it is Absolutely Tmposible, for it 10 standine. ReaII Oualicies, Generated ont of be annihilaced: Ihe assurance of ibis Depen- MatFer. or Caused By NochinB. 861, 862 dine upon a Paich in ebe Divine Goodnets. There beine a Scale or Ladder of Fncicies in P’orphyrius bis asserrion, Thar Brucist Soulsare Nacure, 10 Produce a Hixher Rank of BCinBs, ont of a l orver: as Lite and Copitation, ont et Maccer, and Maenieude; is 1o InverctheOr. Resolved intorhe LileoEche universe. The wwhole Ansiver torhis Objection, acainst ihe Substanei- liey of Brucict Souls; Thst ihey may noirvith dex of this Scale, from Dornrards, 10 UP. Standing. Possibly Be Annihitaced in ihe Deache vards; and so solay a Foundacion for acheilin. of animalS, as vell as they rvere Creaced in theii Wrberefore preat Reason, 1o maintain this Post, acainst rhe Acheis; That no SouIS can be CC neraced ont of MaITeT. 863,863 The Grand Objection acainst ihe Subllancia. liey of Senlicive Souls, from that Consequence Generacions; but is ihcy do Sub sist (withont AeriaII Vehicles,) bcymust remain in a Stace OC tnactiries and Insenlibilier. 868, 869 Tbst ibis ihe Doctrincos ibe Ancienc PaBan Theologers, Ihss no Lile, or Soul Generaced out os iheir Permanene Sublistence afser Deach. of Dead and Senstels Maucer; bus all Produced Carcelius so Sensible thereos; tbat he wonld Bythe Deiey, es ell as Macer; Proved ont et rather mahe Brutes io be Senstels Machines, Vireil: Thoueh sundry oeber Testimonies also- ihen allor ehem SubltanciaII Souls; which he miehe be added therennto. eranted ihey must have, is Thintems BeinS. 869, 870 The Hyloroick acheiAs chemselves, so Sen Wrbat eleariy Demonstrable By Reason, not 1o be sible bereos. Zbat ihere must be some Substan- obandoned. because arrended with some Disti- cialI and Unmade Lile. (From rtence ihe Lives culcies, or secminely Orentive Consequences. and Minds of all animals are Derived) Thas 863 ibcy astribute ihe same 10 Macter; and conclude Tbe Pxchasoricle Hypochesis; Thas SoulS al Zhss houxb ihe Modificaced Livesos animals, Created by God, not in ihe Generacien of ani- and Men, be accidencalI, Generated and Cor- mals, but in ibe Colmosonia. These rbere- rupced, vet ihe Fundameneat Lile of ihem sore, first Cloched mirh Phin and Subeile B0. is Subllanciall, and Incorrupeible. Ibese also dies, AeriaII or Atheria MI Ochemaca, mherein asserred, a Knoledse before Sente, and Vn- cher SubsiRt. both before ebeir Inerels into Ter- derived from Sensibles. 870, 871 reltrialI Bodies, and after ibeir PPrelS out of Zhis Ayloroich acheilm again Contuced. ablura