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# Title: Concordia Scientiae Cum Fide, E difficillimis Philosophiae Et Theologiae Scholasticae Quaestionibus Concinnata ... (shelfmarks Leibn. Marg. 183, Stück 1; Leibn. Marg. 183)
# Folio 70, page id 1665034815:0078
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F IBFR SF CVND YC
itaque tenebris h alteri occurras qui corpora ad genus eriam abstractum
incelligendi e libere morendi promoreat, cum eo quidem Andabararum
more conjecturis Dialecticis digladiari poteris, rarione vero dilucida à
Tulcepta sentenria dimorere non poreris. Sin aurem corpori id tancum
tribuas quod de eo haud obscure coenoscimus, reliqua praeter ArUram
quierem ex mocum inficiando; in alciorem rerum ordinem, morione, etfe.
ctione, ee cognitione tacem praeferentibus, sine erroris sur oftensionis pe-
riculo recta progrederis. e Religionis Chriltiana Fundamenta, gux incOr.
poreorum nocicia innicuntur, locata in solido incueberis.
Adperce. 5. 1X. Incorporeum porro cum percipiendi Faculrate contincatur, et
erionem
unisin. Sone nihil à percepcione alienum alcribere oporrebie; alioquinisnora tin-
corporci sendo pervertilsima (ciendi mechodo, ulceriorem rei noririam quaere-
proprietas remus. Ouicquid enim ad perceptionem haud acrinee, had incorporeum
rocando
applicerur, contictum, non cognicum esse deber, cum reltigiis omnibus
quibus lacentem incorporei nacuram indagare poruimus ad percipiendi
meram ultimam, ee unicam duceremur. Perceptionis aurem amplius
quam generaduo, sentiendi, e apperendi, scu cognoscendi, ee volendi,
neque intima animarumnoararum experientia, neque aliunde, quocun-
que cogirationem circumterre velimus, excogirare omnino poltumus;
urrumque vero cum innobis ipsilentimus, cum in agendi vireure, qua in-
corporea dereximus, clare conlpicimus; neque enim ablquelcientia po-
ceris velle agere, neque ipsa scientia, nih volunras accedar, perle sola ad
agendum valebit. Ouamobrem uti ad naturam corvoream explicandam.
Polistigurae, quieris, s motispoprieracibus utimur; ica orcanam incor
porei indolem multiplici sentionum rarierate, acque appecirionum impli-
ciram haud aliis adhibicis explicare conabimur. A quibus (i vel latum un-
puem discesseris, Sciencix limites eransilieris, atque incer obscura, ec in-
coenica, icineris ubique anceps, et auxius perlocaavia. ec inamena va-
haberis, ec ubique cum Dialecticorum curba in renebris occurlanre rixa-
veris. Duid renebricola lectaris, cum in claris figurae, quieris, OtuS,
sentiendi, et apperendi nocionibus, sic ranca varietas ur ad omnia quxe de
corporeis, incorporeilque Fas sic mortalibus indaxando cognolcere, de
illarum penuria nullibi queri pollis. Sin aurem Philolophiae, vel Theo-
logix locum ullum his vacuum Forre compereris, ei per me licet, res
negatiras, e objectiras, diminuras, ex inflaras, qualirarum insuper ablo-
lucarum paricer, aeque Mlodalium quancum libet obturamentum infercias,
modo res ignoras, ac proindescientibus ineptas inculcari memireris, teque
Dialecticoscantum ad altercandum acuere, non aurem P’hilolophosad in-
relligendum instruere Fatearis.
5. 12.