# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1665034815:0093 # Permalink to this reading: https://leibnizlegible.com/page/1665034815:0093?run=74 # Title: Concordia Scientiae Cum Fide, E difficillimis Philosophiae Et Theologiae Scholasticae Quaestionibus Concinnata ... (shelfmarks Leibn. Marg. 183, Stück 1; Leibn. Marg. 183) # Folio 85, page id 1665034815:0093 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1665034815&page=93 # Source image: https://digitale-sammlungen.gwlb.de/content/1665034815/jpgs/default/00000093.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 59 lines, status machine # Lines: 59 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. del is (et Op ett 0 11I C Ot e i 1a 1s D F. Y N CO R P O R F. 8. e volirionis inanem haud improprie activam appellari, eo quod remora quadam agendi porentis, ex Faculeare polleac. Verumegonon ex appel- lacione recum, sed e rebus ipsis, _ fero e probo sentenciam. Vocerur UE lubet actuola, CrIE FAIEN NACuFZ inerS, POpIEA, MOTTUA, MANCA, MOn Scrola, non viribue suis, se d alienis Rimulis exciranda, minulquead ogen- dum quam corpus ad patiendum instructa. Fequis autem vel Poccarum Vulcanum Fabrum absque manibus natum finxerie, ue in se non ha- benc quo malleum apprehendac, aeque ictum imprimae, vel manus ei Hupetactas ex calore vicali desticuras cribuerie, ue absque impullu ex traneo moveri nequeane. Ietamen non primomomonto, led aetatis in- cremento ad opus accingitur; anima vero instrumento asendi alligata de mancipaca, ur ipse faceris, nascitur, ac proinde nacura, propriaque lubstancia asendi vim prompram, ac paratam habere farendum est; quam, nili in seiplam, ee corpus, intellectione de volicione feratur, cosica- tione complecti nemo porerie: contra vero li hxcdederis, animam leipea vivam, regeram, accuolam, perfectionilque primordia, ee nariva se- mina, substanria suae viribus promoventem, ipsam, inquam, Cubstan- tiam anima viralem, Cuaque faecundirare in veri bonique perceptiones altectionesque paularim eMlorescenrem habebis. Primas itaque unionis quali sibras quibus anima corporei insira intarescie, ipsius animae sub- lancia concineri videas, silque infixa nicieur, quandiu apta corporis in- doles perseverer; tamerti vero aliarum cosicacionum d volicionum accestu altius insidear, ae omnium sirpem, aeque inhaesionis omnis Principium in iis quibus anima carere non pocest, quaque proinde ad illius substanciam perrinene, collocatam esse lencias. Binasicaque lub ltancias quxe ee conveniencia incer le naturali respondeane, quaeque invicem praelencia intima sabilique eaque vel substanciali, vel 2 Tub. ltanriis salcem indistincta cohaereane; seque muruo imprecionibus alcernis afficiane, clara luce spectalti, ac proinde quin unum, quodvo- Cane, per se, non per accidens, de compolicum nacurale, ac lubstancinle constiruane, dubicarinon porest; praeserrim si functio vrrique communis accedar, quam quaerendo, etiam quid cui proprium ec peculiare BE, FCpC. LL. B. 7. 9 dc. RICIUS. 5. 23. Ac moru quidem corporis animam affici, aeque intime mutari, Moditica. lc quod ance non fuie, nunc sicvidens, dolens, mulrimodissentieno, nime, e uperius suse probarimus. Sentio vero num praecer affectionem iptus inorum anime, corporis quoque morionem reluti parcem includae, deinceps in velurivo guirimus. Constac aurem sedato mocu eymponi auditorii, DercePLIOnEM tes ConI loni cestare, quae si affectione solius anima conrinererur, ca supexstire, nele pro SensO_ rionem 2 CorpOrIS I0 CaCULo