# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1665034815:0113 # Permalink to this reading: https://leibnizlegible.com/page/1665034815:0113?run=74 # Title: Concordia Scientiae Cum Fide, E difficillimis Philosophiae Et Theologiae Scholasticae Quaestionibus Concinnata ... (shelfmarks Leibn. Marg. 183, Stück 1; Leibn. Marg. 183) # Folio 105, page id 1665034815:0113 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1665034815&page=113 # Source image: https://digitale-sammlungen.gwlb.de/content/1665034815/jpgs/default/00000113.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. D F YN COR POR F O. ignOTa AngunEUT d P. contemplatione boni appecirionem eAvere, arque c voluncaris imperio consequi mocum corporis, nemini obscurum esse porest: quod aurem qualirates nescio quae cognitionum ex rolitionum efecta (INE. aliarum que limilium effectrices, id quidem de rebus incerris ec incognitis au- surando, non aurem de iis qux possine incellisi Philolophando pronuncies Duomasis demiror quae mentis caxciastransverlos egerit Dialecticos, ut ob- ria cuncti(que conspicua praetereretti, in resisnotas de lemoras ottenderent. Tonne iplimet actus, qui dum contrariinon irruune, illae si ec incesri perse- reranc, quod a pererrinis habicibus postulatur, id omne, eoque amplius cu mulace prxesticerinte 3. 39. Eroo Geomerra, inquies, Tomno, auc veterno correprus, viden- do, e intelligendo figuras contemplatur ? Quippe cui nulla polterior le vilio leu demonstratio contraria priores expunxerie; nam vilione, e incellectione manencibus, incelligere, et videre non delinit. Caeterum de visione jam consticit, parrem ejus qua corpusculorum mocibus concinetur, corundem vel quiere, vel adversomotu restinctam; pars aurem alcera quae in moditica- cione quadam animae, Ccu informacione consistir, ea nimirum lola non reddie videnrem; aliquo tamen modo cognoscentem reddic, quia Faculcatis con sentionis Enoscentis neque a corpore necellario pendeneis Modus est; sed qualis sicicta parrem in Moditica- cognitio quam pars relidua vilionis constituie, inrestisandum superett. Vi. tione qua- des arborem, luce subducta pars rilionis corporeo motu contenta interie; dam ani MX Sican 2deoque de lignario arboris ue in certo loco sirx qua motus directionem Aagt. este. eat evaneseit. Ouid porro restar. Nempe directio quaedam mentis ad arbo- rem a loco distractam, ac veluri in medio sulpenlam remanet, quam quidem directionem cognitionis cujusdam univertalis rudimentum appelles. Neque enim ad corpus ur singulare dirigic, quod line sicu quodam, et polirione, si- Sillatim, ec discriminatim a reliquis delignari non porest, cum cujusque ter- minus quo singulare quodque dignoscirur, ab aliis circumpolicis ambia- cur. Neque eriam Modus ille quem anima arboris unius objectu conce gusinodi BIC, ad quamlibet oblaram indifferenter dirigie, ac proinde rim FOFaM COSHI- nonttam cionis unirersalis haud obrinet. Caterum mulciplicatx mulearum arborum iem con- imprectiones ita mencem afticiune, ue quamlibet objectam prioribus, ut ita Rituunt. dicam, annumeret, 2c veluri rem prius nocam agnolcat, atque ad can. noteni- dem, ei usui quem arbores prabere Toleane, applicandam, dirisune, am- plius his verbis: Haec est arbor, signiticatum velis. Ac si diceres. FIXC quoque eAt arbor: HIaec arborum una est, hanc in arborum ante vila- rum numerum, ec tribum alcribo. Ouo compendio lonsos et ob- Ecuros univerlalium a Cingularibus abstractionum antractus eradimus. PlureS univerla CiuInE LLaC