# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1665036141:0056 # Permalink to this reading: https://leibnizlegible.com/page/1665036141:0056?run=74 # Title: Theologorum Academiae Duisburgensis Johannis Claubergii Et Martini Hundii Disputationes Selectae (shelfmark Leibn. Marg. 183) # Folio 38, page id 1665036141:0056 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1665036141&page=56 # Source image: https://digitale-sammlungen.gwlb.de/content/1665036141/jpgs/default/00000056.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. GE AB DER BEF DFSP. VI. Fal 9.9. DerS in ralto NIMI rem Doeatem suam cum Creaturis multis modis, muleis parcibus ex gracibus communica- torum ommode exprelue a Viram lui imasinem iple delinearico rit per creationem; sed in F p ac generationem (e De quo fustus intra. DFS P V F A Y1O VL. Vbiaterna in Deo productioanatura Mentis intellicen- tis e volentis demonstratur: quod nullius boni sine so. eio jucunda sit possessio, adeoque vita Dei beatissima so- cietatem exicat, nec Sapiens unquam solus esse queat; IEem quod Mens perfecte intellisens ac dilicens sine distin- Eta objecti intellecti ac dilecti imarine esse non possit, neque Actus sine termino, aut Vita sine actu. Vandoquidem Deus non modo consideratur à nobis ii fenere, ut Ens verum _ bonum, rerum etiam (pe- cialius, ut Mens incellisens e volens, cognolcendus es, merito ulcerius quaeritur, urrum hinc etiam specialiora quae- dam degumenta pro mysterio, de quo agimus, promere liceat E Relp. Axioma illud, quod omne bonum sui communicativum, quo pro- rime anterressa disputatione usi Cumus, si ad resincolligentia peaedi- EaS FeTETATUE, affine hoc ridetur axioma sionere, qudd nullius boni sine socio jucunda sit posessio. Nempe quia bonum communicatiru Cui est, Si possideatur à re incelligentiam de roluncarem habente, volupeatem conjunctam habere non poterit, nilisC, cum quore- VeTA CFIAM COMMUNICCFUT. TI. Ponatur ergo primum illa major proposicio: Nullius boni si- ne socio jucunda est posessio. Asumatur deinde: Atqui in Deosemper sine summi boni jucundissima posessio: FX. Sr. Fuie in Deo intermina- bilis