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# Title: Theologorum Academiae Duisburgensis Johannis Claubergii Et Martini Hundii Disputationes Selectae (shelfmark Leibn. Marg. 183)
# Folio 193, page id 1665036141:0211
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DE GOITSEOVEMPEES RXS. SCRTETARA.
93
hil deroget, disput. de quarto defectu, vidimus, nam licee PCaltm.
2T6: TT. dicatur omnis homo mendax est, dicitur tamen etiatm eodem
Plalmo XP. 20. credidi, propier quod locurus sum. Sed e praterca
nos capere animo nostro non posse, fatemur; qui humana ratio
(juxe reritares naturales non facit magis ac supernaturales, sed, uE has
in scriptura, ita illas in natura a Deo iplo exprestas invenie et
lesit, imone illas quidem in Scripturis inrenire, legere autintellige-
re potest, nisi has in natura invenerit ex intellexerit) cum sic in er-
rorem proclirior, cum ex duabus praemissis reris, certis, eriden-
ribus, sed quarum altera naturalis manifestationis est, consequentian
nectic, quam est cadem, cum ex duabuspraemisis, quaruIm UErI-
que Scripturx ck, conclusionem intert: est enim eadem plane c-
judem mentis utrobique operatio propositiones alibi inventas e
omnino certas, imo dirinas, ad certam formam disponens _ conne.
etenS.
V. Dixi ex duabus pramissis veris, certis, cridentibus; nan
in Ctatu controrer Eix hujus peaesupponicur etiam propositionemna-
turalis manifestationis esse evidemtem, necessariam ex infallibilem infal-
libilicare naturali. Walenb. append. 1. 2. 5. I. NUM. XVIIZ. _C SIFa-
lis non esset, pertineret hoc ad defectum octarum, qui mate-
riam examinat, de quo suo tempore ex loco: conter. dilput. PrX-
ced. thel. V.
VI. Cccundo loco, Append. O. FF. 5. X. Pa8, T27, 228. COn=
cectunt, conclusionem hujus syllogismi, omnis homo est mendax; Johannes
est homo, ergo Johannes est mendax, ese fidei, sed non vi consequentia,
vel uE LOguUnEus P. 248. T49. vi deductionis in se considerata e quis
deducitur per consequentiam, ut adversarii (ReFormati) volunt, sed ideo
quod universalis proposisio continet formaliter omnes particulares: Ped nC
repetamus ea, quae his jam disp. praecedenti chel. XIII. ec (e99. Op-
poluimus, neque nesfacile dixerimus hanc es Aimiles conclusiones
ese Eidei, id os, rerelationis supernaturalis, quaeque ad objectum si-
dei scu credenda perrineane, vi consequentia e deductionis in se consi-
derato, vel quia deducuntur per consequentiam; siguidem rer
bum Dei, adeoque e sidei sunc, antequam tales consequentia
FOrIANEUX: neque ha Faciune ue sine Edei, Sed raneum Aelei csse
oecendune, dum ostendunt eas in Verbo Deicontineri, ride dilp.
de 4. delect. chel. IV. V. Dicamus igitur cum W alenburgiis con-
dlusiones consequentiarum nostrarum esse sidei, non vi consequen-