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# Title: Theologorum Academiae Duisburgensis Johannis Claubergii Et Martini Hundii Disputationes Selectae (shelfmark Leibn. Marg. 183)
# Folio 324, page id 1665036141:0442
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1665036141&page=442
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine
# Lines: 32 recognised, mean confidence 0.89
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

O E A N N Z S C L A B B F R C Y
e
AF
 n  i
DR AI
V
DIS P V F A F FO. T.
Manducationem Oralem dici; quae fit Ore, tanguai
corporis orsano ad ejusmodi functionem per naturam
destinato: cumque omnis manducatio talis sit,
cur epitheton Oralis addatur.
VA sune caulae praecipux, quare dogma Oralis
Manducationis peae caeteris inter nos et Lutheranos
rigentibus conerorersiis diligenter examinare de
beamus, altera generalis, altera specialis.
II. Creneralis illa est, quam alii Theologi jam-
dudum oblerrarune, quod iltud dogma lola disjunctionis Prote-
Ptanciu causa AE a IOrngUe in FCClCCLA INVeCEOTLI CFFOTM FONS.
Ouandoquidem illi ctabiliendo ab aliis corporis Christi ubiguitas,
ab aliis mulciprae sentia introducta eAt. Unde porro. absurdxe de com-
municatione idiomarum alixe que opiniones naLX.
MII. Specialis est, quod Rincelenses Theologi Philolophicum
quoddam acumen in dormatis illius explicatione oltendere, idem-
que ut norum quoddam inrentum nullo laborans incommodo Rc-
Formaris commendare ridencur, quippe quod aequali credendi Fa-
cilicate admitrendum sIE, qua generationem Filii Dei ec55. Tri-
nitatis mysterium cuncti admietimus. Actende verba: Nos Philo
Sophorum more, ut par est, conceptum formalem a materiali distinguimus
eCC. Si sic quidem vera ac realis  proprie dicta manducatio corporis Chri
sti in Fucharistia exponatur, non est cur magis ab illa Dnn. Reformati
quam ab aeterna generatione Filii Deies mysterio Frinitatis; quo nullum est
subli-