# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1665036141:0447 # Permalink to this reading: https://leibnizlegible.com/page/1665036141:0447?run=74 # Title: Theologorum Academiae Duisburgensis Johannis Claubergii Et Martini Hundii Disputationes Selectae (shelfmark Leibn. Marg. 183) # Folio 429, page id 1665036141:0447 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1665036141&page=447 # Source image: https://digitale-sammlungen.gwlb.de/content/1665036141/jpgs/default/00000447.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. rent. Apprehentio quae manu tc, opPoitur ci, quae sc animo Sic circumcisio manu facta distinguitur a cordis circumcisione, uri RorI. 2. Fin. diltinsuitur circumcilio cordis, ep en aeu cumcitlone quae in carne est. Templum manufactum distinguitur à non manu facto FIebr. O: V l. 24u L. CBL. 5: T. Suspiria quae roce hunt Physici physico? DE NIANDDCATTONEORALT. 4.2 Similiter apprehensio qua ha sic est corporalis, quia ManU. PF quis negat manducationem Cu physicam, quae fic orsano corporis distinsuntur ab iis quae sine VocC, SEVaruOIS anaNNTOI ROM. 8: 26. Froltix spirituales opponuntur hoctiis animalium corporeis I. Pet. 2:5. XX. Ex his tandem _ illa sequitur conclusio: quod oralis man- ducatio sit corporalis actio a spirituali distincta. Si enim ore AE, AF Parte corporis, acque ita corporalis est manducatio, quia oralis. DTe D IS P D F A T LD II Obi quid proprie sit Oralis Manducatio examinatur, quantum ad ea quae cum actubibendi habet com- Munia. Oaerendum ene s lcrum recté. le habeat nora quae ad- Manducatioo Oralis detinuilo, lire Conceprus ille tormalis, quem omni proprie dictae de rerae manducationi commu- nem esse Theologi Rincelenles altirmane, Catuentes, quod proprie comedatur quicquid ore accipitur ad nutriendam alteram hominis partem sive corpus sive animam; liceE nON LanSatUT Ore, nec dentibus man- datur, nec linsua sustetur, nec degluciatur seu per gulam descen- dac ad venericulum. II. Equidem cum in definicione actionis subjectum, efticiens ec tinis ponantur, illud erium in detinirione manducarionis factum el AThM 3 (C PTO- te