# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1665036141:0452 # Permalink to this reading: https://leibnizlegible.com/page/1665036141:0452?run=74 # Title: Theologorum Academiae Duisburgensis Johannis Claubergii Et Martini Hundii Disputationes Selectae (shelfmark Leibn. Marg. 183) # Folio 434, page id 1665036141:0452 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1665036141&page=452 # Source image: https://digitale-sammlungen.gwlb.de/content/1665036141/jpgs/default/00000452.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. C L ABBER CFF DESP. T. FS P V X A XFO TTF Obi examinatur Oralis Manducationis detinirio, quo- ad propria, quibus à bibendo et pirirualiter eden- do secernitur. Am teniamus ad Mxaminandam oratis manducationis defini- tionem, quantum ael propria, quibus cum a bibendo, eum TI. TTic primo obserramus; allatam oralis manducationis defni- eionem eodem modo de actu bibendi ralere. Nam A reVera CO- medi dicicur quicquid ore accipieur ad nutrienaim CorpuS, cune etiam pocus editur, qui quancum nutriae experiuntur mulei cere- vistam Caepius ec largius bibences. Unde proverbium Peutonicum: o das ghrsten torn ligs, Fan das roggen torn nit lige. Et quis Pocum omnem nutrire neset, cum non modo siccum, rerum ct- jam humidum in corpore rirentis conserrandum sIE _E repALEN- dum 3 TMI. Ia rero odendi ex bibendi actum confundi ex uni Formali concepcui inrolri, repugnat tamiliari sermoni, quo edere e bi- Dere, rOrare E POTArO, quxe excelsum edendi e bibendi, Fames e sris, seu elurire _ litire, quae appetirum edendi ee bibendi notant, distinsuuntur; repuenat philolophicis rationibus; repu- gnac denique rel maxime S. Ccena institurioni. Adeo quidem il- la distingnuneur a Papistis, ue negent liquidum frangere jejunium. IV. Philosophicae rationes e naturalibus ec moralibus iltae lunt. Vei corpus quod ore astumitur est aue stabile seu durum, aue Aui- dum seu liguidum: ita eriam eibus aur porus nominatur, ec vel e- di vel bibi dicitur. JToc Physico Fundamento nivieur distinctio vircucum viciorumque Echica, cujulmodi est incer abstineniam, guxe in cibo. e sobrietatem, quae in porus medioerirarem obserrat: quibus a spixleuali Mameseatione distinguitur.