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# Title: Theologorum Academiae Duisburgensis Johannis Claubergii Et Martini Hundii Disputationes Selectae (shelfmark Leibn. Marg. 183)
# Folio 436, page id 1665036141:0454
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4.36
B A D BER OTF DFSP. TII.
ue manduco proprie sit identidem mando, uaarcouar ich EaUC) ee
manducetur proprie id quod denei reluctatur. Pranc oris actionem
illustrat conrenientia nominis Teuronici Suno e rerbi L acini
mando.
ZI. Dens etiam quali edens ex Ciraecis odss ab eso appellatuF re
spectu hujus actionis, qua corpora solida comeduneur. Aeque ica
eaul à malen, molere, derirare soleo, quia dencibus praeditum
quasi molendinum quoddam est. Adeo uc aperta contradictio (C,
Falia corpora proprie manducari, nec tamen mandi, proprie edi, nec
tamen dente tansi, premi vel trangi: qualia de corpore Chricti,
quod oralirer edi satuieur, proferuntur ab his Theologis.
ZII. Equidem cibus ejulmodi ideo altumitur ore, ue ibi prepa-
retUT, quarenus dentibus Frangitur et conteritur ue in mola, quo
melius coqui possit in rentriculo. FTic est ordo naFUIEX. AC quid
opus est praeparatione icta, ut cibus animam mutriat. Derorare
vel deglucire bolum majorem, nulla dentium actione interceden-
tc, belluarum cst rapacium, non hominis coenantis.
ZIII. Obcenditur, cum edenculi quoque panem ee carnem (2-
pins edane, ad edendum ejusmodi corpora dencium actionem non
requiri.
XIV. Resp. T. Ouid in homine lano, bene habente, COrpOT
bene dispolito dicatur edere, quarendum estin definitione Mandu-
cationis. Detinitur res unaquaque incuitu satus perfecti de inte-
Fri. 2. Ponimus edenrem habere denres _ ita guerimus An CAE-
nem edens non rangat vel premat eam dentibus. 3. In edenculis
ofticium dentium quodammodo praestane gingirae, quxe in quibul-
dam hominibus aetare prorectis callum induune ec manuum ac pe-
dum instar indure (Cune.
ZV. Adhaec Oralis Manducatio per Formalem suum conceptum
non modo a bibendo distinguenda, quia es manducatio, rerum
etiam à spiricuali manducatione secernenda, uepote quae hac de
causa oralis cognominatur, quemadmodum in tine disp. L. de ora-
li mand. ridimus.
ZVI. Ilanc autem distinctionem desidero in allata deftOe
Ouando enim oralis manducatio ibi etiam retertur ad nutriendam a
nimam, cum spiricuali omnino contunditur. Neque enim animam
nucrie corpus Chricti, nisi cum ipsa uniaeur. Oniri autem non po-
rest nisi ver sidem. Atque hoc iptum tic in spiricuali manducatio-
nC