# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1665036141:0463 # Permalink to this reading: https://leibnizlegible.com/page/1665036141:0463?run=74 # Title: Theologorum Academiae Duisburgensis Johannis Claubergii Et Martini Hundii Disputationes Selectae (shelfmark Leibn. Marg. 183) # Folio 445, page id 1665036141:0463 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1665036141&page=463 # Source image: https://digitale-sammlungen.gwlb.de/content/1665036141/jpgs/default/00000463.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DF HAADDCATIOHEORALT. V. Generatio sic describitur, ur sub ejus tanquam seneris con- ceptu Spiricualis _ COrpOrCA geneTATIO CONFINCANEF, ut Species eppoliexe, non confundende. Nam uti differune corpus ec ani- inus, ita _ actus vtriu sque substanciae distinguendi (UInE. ACCOr- poris ex animi actiones (si non tolluneur omnino) in detinitione Manducationis confunduntur, quali manducatio oralis eNet me- dium participationis utriulque extremi, hoc est, actionis corporea, quatenus allumtionem ore factam denotar, ex actionis spiritualis, quatenus nutritionem animae designat. VI. Adhaec juctum nobis ec aeguum esse ridetur, vetalia ad con- ceptum materialem Manducationis referantur, qualia referuntur ad conceptum materialem Grenerationis, Siquidem utrumque conce- Deum DD. Rinchelenses recte inter le conculisse sine exiltimandi. Aequi non eodem modo generalem Manducationis conceptum ad species contrahune, quo Grenerationis. Nam ad materiale Gene- rationis quidem pertinere ajune differentias, quae a natura eC COn- dirione gignentis genitique oriuntur; sed ad Manducacionis materia- de solum referunt differentias à diversitate ejus quod editur pecitas, nulla habita ratione edentis. Attamen in Manducatione tam gene- ralicer Cumta acque ita descripea, uti nutritionem corporis ec ani- xe hominis includat, aque pertinet os ad macerialem conceptum, ac semen ad marerialem concepcum Generationis. Repere verba Theolosorum in limine harum de Orali Manducatione Disputario- num polita. VII. Formalis ille Crenerationis conceptus applicatur huic e illi Generationi, spirituali ex corporex, in sensu dirilo: ac Mandu- cationis oralis conceptus ex corporeum ee spiricuale quid in sensu composiro designat. VIIT. Porro quod existimant laudari Theologi, rationem sibire lictam non alium proprie dicta generationis modum nose, praeter crasum illum ex physicum, quo homo hominem mediante semine de substandia sua deciso gienit, id nobis non videtur, ideoque _ ipsi sibi diffidentes, vix alium, non simpliciter, non alium, Ccriplere. Obria quippe est reneratio luminis de lumine, neque mencem hominis cancillum ad actus interiores actendentis latere porest norarum perpetud co- Picacionum in illa generario: quae cogirationes inde conceptus e pro- les mentis, rocabulis ad generationem pertimentibus, nunCuPan- EUT. 3 +45