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# Title: Theologorum Academiae Duisburgensis Johannis Claubergii Et Martini Hundii Disputationes Selectae (shelfmark Leibn. Marg. 183)
# Folio 454, page id 1665036141:0472
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4.54.
C. L A V B B R G T I D IS P.
l
dloquidem illam cum alcentu Chrilti in cxlos ex redieu ejusdem aet
judicium aliisque fidei capitibus in concordiam redigere neutiguam
raleus. Regui articulus de Prinitate non modo cum religuis a-
mico consentie, rerim etiam eoldem contirmat ex ctabilic, e 0-
mmino Ermbolum Aclei absque eo consiltere nequie.
VI. R. 4. Neque solum in mysterio 5. Trinicaris credendo ni-
timur dirinx rerelationis claritate, quaM NUMETUS FOE LOCOTUM
Scriptura, rarieras modi, quo rerelatum est, trmus ec indisolu-
bilis cum aliis perspicue rerelatisnexusmulco illustriorem reddune,
_ quibus par aue simile nihil ad praesentiam corporis Christi in
cerris Crmandam inreniri porest; rerum eriam argumentis _ si-
milibus e nacurae lumine poriris idem mylterium adeo probabile
reddimus, ue mens homiiis attenti _ reriratis Pudiosi aAENSUM
denegare non queac. Hoc de Frinitate Dissertationes noltra lu-
culeneer, opinor, docuere. Ex adrerso Dispurationes de orali
manducacione jam praemissae ex secuturx de mulcipraesentia palam
Faciune, quantopero dogma illud de Christi corpore omni rarionis
lumini repuonet.
VII. Onicum hac vice repetam ad 55. Prinicatem illultrandan
Simile, uE, quam generose Theologi Rinchelenses AdITANEUF;
quod Reforniati adeo a confestione praesentix corporis Christi it
Eicharistia alieno sint animo, tam generose illos prorocem, uc
conjunctis subcilium ingeniorum suorum viribus, pari quadam (I-
milicudinis comparatione dogmati suo de mulcipraesentia DE MAII
ducatione corporis Domini colorem quaerant.
VIII. Simile aurem illud pecimus ab universo hoc rerum corporeo,
de quo E quis scrupulum moree, Phylica nostra contulat. Oui-
bus non ignoraris, applicationem ad Deum ex Frinitarem bene
procedere Pheologicae rationes manifectum Facient.
TX. FIOc Simili illuAraCUT I. unitas Dei additionem non recipiens:
Sicue enim corporea rerum unirersitas non nisi una cogitari porest,
aut cerre non nisi una existie: ita dirinicas unicatantum animo con-
cipi potest, nec plures Deos exictere postibile cst.
X. TIIuSratUE II. numerus in unica Deitate nec ulera ternarium af-
surgens, nec insra eum subsidens. Nam uE Corporeum hoc Onirer-
versum lonsum, lacum _ protundum eAt, nec plures aut paucio-
res hisce tribus dimensiones in eo inreniuneur: ita Deus rinus elt
pater, silius _ Spirieus S. nec plures aut pauciores hisce eribus in
una Deitare existere Scriptura docet.
XI. MIIU