# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1665036141:0500 # Permalink to this reading: https://leibnizlegible.com/page/1665036141:0500?run=74 # Title: Theologorum Academiae Duisburgensis Johannis Claubergii Et Martini Hundii Disputationes Selectae (shelfmark Leibn. Marg. 183) # Folio 472, page id 1665036141:0500 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1665036141&page=500 # Source image: https://digitale-sammlungen.gwlb.de/content/1665036141/jpgs/default/00000500.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.83 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. GE ADBERCII DTSP. II. asendum, item ad hoc aut illud agendum, prxelertim vero indit- ferentia ad bonum ex malum abesse porest à voluntate _c. Oux TENEUE. Ommia iemosacum Pecca . b CLaLLMaLL 1AC. D ISPVI A Y lO ll l eut d 5. : n Vloarem illam oxinionem, quod animi seu roluntatis libertas V. in adiaphoria consistat, Ere, quod rere liberum esse nihil a- liud sie, quam indifferentem ese ad agendum ex non acendum, item ad hoc e illud, ex quidem ad bonum e malum asendum; Cexta arSUMeN- eorum Cerio sub finem dispucacionis praecedenris infirmare caepimus, cujus leriei membra singula nunc accuratiori rationis indagine ex- pendemus. TI. Primum est, quod eju smodi indifferentia à voluntate abesse pos- sir. Ouod ita se habere tam de infinita e increata, quâm de A- nita ex creata voluneate demonstrabimus. TIT. Indisterentiam ad bonum ex malum à dirina roluntate non modoabesseposse, verum eriam necessario e perpetuo abesse, Cum- ma Dei pertectio arque in bono constanria, nec non ejus omni- moda Canctiras luculentissime ostendime. Neque enim Reri po- test, ue ad bonum ex malum elisendum faciendumre perinde le habeat qui à perfectione deficere nequit, cujus bonitas est immu- cabilis, qui ab omni rilitare ec impurirate alienissimus agic. RC- ete isitur Jacobus cap. L: 23. Deum pose malis tentari pernesat. IV. Indisterentiam quoque omnem a roluntare Creata _ ANICa cujulmodi est humana, abesse posse, duplici ratione intelligimus. I. Si Deus incellectui mocum voluntatis praecunti eam claram ex distinctam omnium toco rita tempore appetendorum (gux licetnu- mero plurima snE, revera tamen intinita non sunc) nocitiam in- dat, 10