# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1665036141:0508 # Permalink to this reading: https://leibnizlegible.com/page/1665036141:0508?run=74 # Title: Theologorum Academiae Duisburgensis Johannis Claubergii Et Martini Hundii Disputationes Selectae (shelfmark Leibn. Marg. 183) # Folio 490, page id 1665036141:0508 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1665036141&page=508 # Source image: https://digitale-sammlungen.gwlb.de/content/1665036141/jpgs/default/00000508.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 22 lines, status machine # Lines: 22 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 4.90 C E A B BB R GTF DTS D. cerim non eo inficias, eum relle malum permirtere, eundemque ma liciam e peccacum, eo modo quo prirationes lune incelligibiles, intelligere. Postremo malitiam peccati non esse rem seu quid reale H. C. verum, bonum ex pertectum quid; sed in absentia ac defectu. bonitaris perfectionisque consistere, per le patet. IX. Scperest ut dicamus, quore intelligere ex relle nostrum di erimus consiltere in operationibus quodammodo distinctis. Nempe ouia nihil unquam rolumus, quin simul incellisamus, ec rix eriam quicquam incellisimus, quin simul aliquid relimus, ideo omnimo- dam inter has mentis nostrae operationes distinctionem non perci. pius. Facimus autem in Mecaphysicis distinctionem triplicem. maximam, mediam, minimam, sire realem, modalem, rationis: aeque inter intellectum ex voluntarem hominis non primam ec maximam illam ponimus, quia clare ex distincte non percipimus rem intelligentem quae careat volendi facultate, nec rolentem, quae vi incelligendi destituatur. Denique, cum Deum intelligere, velle e operari dicimus, non aliud per illud, operari, Significamus, quam ipsum Dei intellectum ec voluntatem, prout in rebus creandis, conserrandis ec subernandis efficaciter se exserunt. NIARPTNS