# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1665036141:0627 # Permalink to this reading: https://leibnizlegible.com/page/1665036141:0627?run=74 # Title: Theologorum Academiae Duisburgensis Johannis Claubergii Et Martini Hundii Disputationes Selectae (shelfmark Leibn. Marg. 183) # Folio - , page id 1665036141:0627 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1665036141&page=627 # Source image: https://digitale-sammlungen.gwlb.de/content/1665036141/jpgs/default/00000627.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 81 lines, status machine # Lines: 81 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. rum an possint admuto: l73. 3. quomodo nobiscum conveniant in fundamento ? 292: 2T. quomodo cerrimdinem salucis propuenentE 343: X7. Ut proprietatem vocabu- lorum, hoc est corpus meum, de- fendani, multa alia vocabula propria sienificandi vireute privant. 440. 20. eorum ora in sua Fucharistia sunt velut idolorum ora. 427: T2. S49. illian Reformati haec verba, lensibus datae ad ostendendam pro- babilitatem manducationis oralis conferuntur e refucantur. 44. 4: X. Sgq. manducatio talis refellitur muliis argumentis. 448: 2. 599. praecipi non poruit. 449: 3. quod docetur arsumentis. 449: 4. 599 si daretur talis, panis non foret si- snum. 449: 5. in illa Lutherano- rum ora sunt velut idolorum orao 427: 12.599. lioc estcorpusmeum, simplicius Manifestatio per naturam est dirina explicent LUX M. 44. T: I2. 599. 97. 33. 36. 3) Mahomed an Antichristus ille ma- Qnus? 423: 27 Majorum inventis an aliquid addere liceat ? 382: 47. 48. 49. 50. 52. Manducare quid? 4. 36: 20. mandu- catur ore panis non corpus Christiin institutio. 286. 8. nec errorimagis obnoxia quam revelatio divina. Manus. 192: 30 426:100 Maria peccatrix. TO: L. non omne quod est in Maria, maledictioni ne- cesario subjicitur. TX: 6. assimila tui papyroroborata. 12: 10. Maritus Fcclesia Romana quomodo Cbristus? 292: 200 caena. 448: 2. Ostenditur simili. Matrem non habere seu sine matre A. 48: 2. Manducare corpus Domini iniquum ac crudete. 450: 8. 599. Manducatio oralis quid senificet ? 425: 4- 20. Quastio de illa cur proponatur? 4.24. 2. 3. an melius dicatur oralis an siritualis ? 437. 28. 79. definitio manducationiso ralis a Rincelensibus adducta exa- esse quomodo Christo compet at E55:6. Materia. Matrimonium quomodo ratum frat E DeaulundeE 562: 26a 436: TF. Mediario Christi. 4. 28: 8. nezatur a Papa Romano. 418: 8. Mediator N. T. quis ? 54.9: 26. vete- minatur. 4.29: T. 599. 4. 34: T. 599. ris Faederis Moses est. 438: T. S99. argumento refutatur 466: 5. 549: 25. Medium difficile invenire. 300: 22. talis manducatio. 432: 24. 25. Medium salutis quod? 361: 40. valde suspecta est. 4.33: 22. Re-Membrahumana Deo quomodo tribu formatiillam non renentur credere. anture 53L 446: TO. TT. Manducationis ac Mendacium falsum differunt. 109. generationis definitiones à Rinte- Ma