# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1665036141:0630 # Permalink to this reading: https://leibnizlegible.com/page/1665036141:0630?run=74 # Title: Theologorum Academiae Duisburgensis Johannis Claubergii Et Martini Hundii Disputationes Selectae (shelfmark Leibn. Marg. 183) # Folio - , page id 1665036141:0630 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1665036141&page=630 # Source image: https://digitale-sammlungen.gwlb.de/content/1665036141/jpgs/default/00000630.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 75 lines, status machine # Lines: 75 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. sere numerum certu errorum fun damentalium in paparu, est ab- cur quaestio de illa proponatur? Surdum. 336. T. f49. vid. artieu. Ore an corpus Christi in Fucharistia IuS. Nueritio animae fit sive ore. 439. 4. Obedientiae primi hominis vita pro- tansatur E. Orare undeE Orsanum unde E Originalis justitia quae Socins e qua Scripturae? missa. 553. 20. Obedientiae Cbri-(Orisines de imagine De... 53). lH sti impuratio quaedam ante fidem Ornamenta duodecim fundamenti. a nonnullis docetur. 560. 23. obe- 270. 4--26. dientia sponsoris quomodo consum- Orrhodoxi quare dissentire videantur mata ? 556. 26. quomodo nobis sit in fundamento? in justitiam? 556. 26. obedientia O5 e oris officium. Christi nostra obedientia est. 562. 27. 28. an fuerit ante incarnatio- nem Sponsoris? 569. 39. quibus nominibus in scriptura veniat? Osculari unde. OoiornS rns aAnSciaS. 309, F2. 9 497. S99. non tantum primae sed etiam secundae tabulae vireutes com- 536, 27. prehendit. Obscurum quare aliquando aliquid Orium.. sit E 177. 7. V 278. 9. Obsienatio APOC. 7. 2. - 8. qualis ? 498, T. 2. 565, 3F. Panis in sacra caena an ad rutrien- Ouonogia. 27T. 6. facit faedus si- dum corpus assumatur ? 4.32. 27. WNREVOOV. 546. 5. Opera hominem justificare, anticipa- ta natura corrupta opinio est. 34 2. 26. ex operibus qua justificatio? 566. 34. in opere suo sloriari. 552.5. Operamanuum. 4.27. T3. per opera. ri Dei quid intellisatur ? 49D: FT. Operatio Spiritus Sancti in quo con- sistat ? TO7, TL: X2. Dei in libera nostra voluntate comprehendi non potest: 301, 22, 23. 24. Oralis manducatio quid sienificet 425. 4. 59g. (vide Mamducario) 447. 26. quo sensu in cceru banis spiritualis? 448, 27. Papa Romanus est Antichristus. 407. (99. F.pitheta quae tribuantur illi in scriptura ?409. 8. guimodo nezet Christum in carnem veni βe3 4. T2. 24: F5. effuzia refelluntur. 4. L 3: 26. T7. Ostenditur qua ratione neget Resum esse Christum. ? 4. T4. 59q. negat Christum in. carnem venisse 415: 4. officium ejus pro- phericum. 416. 5. Sacerdotale. 417: 6. satuit carnem lesi subjiei posse dum vult per merita homines 424. 2. 3. 43D. 7. 8. 1.25. 7. 4.26, 9. 10. 516. 20 34 2. +25. 8. 9. A.25.