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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
# Folio - , page id 1672256038:0026
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=26
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine
# Lines: 30 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

PREFA T+O
omne peccati periculum cerrissime auterris
Sed sea detensio a bono animo; et stu-
dio ad relisionem; e animarum lalurem e
cranquillicatem promouendam repetita; le-
sicimalic; certenon est defutura Soncinia.
nis: causabuntur enim, non line aliqua (I-
militudinereri, se agerrime ferre Ecclelic
portionem; comparatam Mahumetanis;
Echnicis; aliisque lectis que orbem occu-
panEC Partiuntur; eAe omnium minimam;
quam tamen maximam ex rnicam esse o
porteree, cum penesiplam tolam sic legitis
mus Dei culcus; e certa ad lalutem via: A
erroressemoneantur, ex ad verum sensum à
Christo; et ab. Apostolisreuocetur; cam el-
lerim Noralis Christianx, re omnium ho-
minum; quibus denuntiaca fuerie, animos
capere possic: rrum esse impedimentum,
quod a profostione adeo lancta deterrCaL, HE.
Pc, qua de Frinicace; de Incarnatione, Fu-
chariltia incredibilia craduntur, quae addita
Polterioribus seculis; Christi; et Apostolo;
rum predicationi ac libris lanctis esse blal-
phemant; dE si amoueantur, breui torum
mundum Fore Chrictianum. CCrte; quas
ilti obcendune, de mosteriis benionius 2d
capcum rationistumanae explicandis, cause,
non magis a verispecie videntur abhorrere
quam illa quibus Casuistae recentiores se se