# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0115 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0115?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 35, page id 1672256038:0115 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=115 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000115.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DE VOI PRODABFEE SACRAN. pcenitentiae e Macrimonium, ec alia huiulmodi pacta, ai Tudicia humana constituere. Aroue hinc maxime paree, medium esse Poenirentix 52- cramentum, re cum praecipua sui parre, nempe absolurione. 2d alia Sacramenta accedat, quae nulla CunE nili verbo, et praelentibus administrentur; Contessio, quae est pars altera, seu materia huius sacramenei, similior est Matrimonio, ee Judiciis humanis, qua nutu, scripto, per incernuntium ra- lide seniper, de licite incerdum, si Cxrera ad(InE, PCTAGUNEUE. Sed cur inquies Sacerdori praeseripra auE permista HIETan- tum rerba; Reo autem de Poenitenei liberior Paculcas indul- retur scripto aut verbis lua peccaca aperiendi: Fluius diseri- minis muleae causx in prompru sunt. FIaec est sinoularis, ee eximia, quod omnes, miuci etiam e barbari, isnotx linoux homines opus habeant confessione ad lalurem, de cum rerbis nequeant contiteri nucus adhibeant oporter, rel Incerpretem si imors inster, e nullam cum Sacerdore linguam commu- nem calleant; facultas rero absoluendi soli Sacerdori divina institutione collara est, qui possie rerbis efferre quae sentir et indicar. Fe cum aliundé absolurio Ceu Forma Sacramenri à Sacerdote sit; Reus aurem materiam praebeac; nihil micum si lex, e tradicio dinina, rerba ec praelentiam exigac, re lud ris absolurioni constet; Confectionem rero quae materix loca est, patiatur ragam esse ee indeterminacam. AR FECVEYS VETTMVS. onstarum opera superior opinio damnata a Clemente VTTI. Le est comdnunis Thomistarum Anciquoium ee RC- L Lcentiorum sensus, quosmale Theophilus e Suares in contrarias ententias diisos induennE, QuaA InCCREOS Men tis Diui Thoma, cum iplomet suare celte; Patis aper- te docuerit in 4. Distinct. 26. Guast. 3. artic. 4. nullam esse Ablolucionem Sacramentalem ablenri collacam; quia allerie vrilius esse in extremâ necessitace consiteri Laico praesenti quam Sacerdori absexri. AC secus estet, E Pollet Sacerdos absens ralide sacramentalirei absoluere. IHud Compertum omnino est, nullum Thomilearum clare asteruisse, inceoru Sacrameneumi licice ec ralidé contici inter absentes. Si qui ve 2opermictant, confellionem peccatorum Ccripto ablenti sa