# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0118 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0118?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 38, page id 1672256038:0118 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=118 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000118.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DFSP. T. SECT. YV inter ablentes trequentaurlum, a Sede Apoltolica proseri- Pcum; pusnam instaurauit, interprecatus Decrecum Pontifi. cum de Saccamento integro, scu conjunetim, non diuisim: quod non longeabest a nostrâ, e communilententia, aliam elle absolutionis, aliam confessionis rationem; reram que qui- dem oportere Aeri verbis, e coram Sacerdore _ reo; ita ta- men, vesi secusfat, ab solurio st nulla, ralida rero sIC Sacran mentalis Confestio. Ersomens Suaris decrecum Pontiticium incerprecancis de absolurione d Confestione junctim, non vero diuisim, non est aliena a mence, Pontificum. Cur eroo damnaca: cur jussa est cradi: Disticultarem auset Theophi- lus reuocara cum Thomictis contronersia, seu quasi secunda Duona postprimam, ad hoc capur (quodrnicum rult Sua- rem obtendere (ua interpretatione;) an poenicens moribun- dus, sit a Sacerdore absoluendus, cui peasenei nullum sxilla- eim peccatum aperuit, sed jussit aduocari confectionis caula nullo edico de peccatis signo paenitencix. Videneur negare Soco, Cano, d alii recentiores Thomiltx, alterunE Suares, Theophilus, Coninch, et plures alii, cum aliquo camen dis: crimine: nam in primis suares censet quodcum que doloris Tionum edicum à morituro de Cuis peccacis, non elle laris ad obtinendam a Sacerdote praesente absolurionem: quia illare sipiCcencia de doloris significatio communis est, nec lubijcie Deccara delenda clanibus Ecclelia. Coninch rero, illum putar non esse abloluendum, qui conditionata Taneum aperiret voluncarem contiendi, E copiam haberet Sacerdocis: quia Sacramencum hoc constat canquam parre lui, absoluta vo- luncare contirendi, et relipilcendi, qualem non habere cen- secur, qui condicionacam eantum exprimic. Theophilus mulco liberalior aic, absoluendum si voluntarem contirendi, e contritionem sive conjunctim, sive dinisim expresserie, de qui adsunc id cestentur Sacerdoci aduenienti. Imo longius Procrellus est Lacobus Baius; alterit enim absoluendum (al cem permodum lustrasii, srixerie pic, de multomasis siau. diendo Pacrum, pramitisser contestionem, quae soler heri ab his qui interuiunt Sacerdoti. quia praelumprio est, eum poe nitere Cuorum peccatorum: ac. Perinde de SaCFaento Pa nicentiae Cacuie ve de Baptismo, e de Excrema-Vnctione, qua dministrantur illis, qui pralumuntur magis accepturi quam reculaturi, si essemr sui compores, et contulerentt. Vide Josi, conspirarione a CILIUS FONEE PaILicCPS eraE) me dicabantur in Ecclestans Macere Sacramenei Pem