# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0121 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0121?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 41, page id 1672256038:0121 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=121 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000121.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DE VOV PROBABTLT SACRAM. homiltis, ee a Poncificibus este damnatum: Verum niht horum a me contictum, aut gratis dictum demonstro, his duobus argumentis. In primis summi Pontifices obseruabant interprerarionen Suaris, de confestionem Fpistolarem esse parrem illius inte- eri Sacramenti, quod Doctores Societaris, Ccripris priuatis, ec publicis, e iplo eriam rtu, quamuis occulto, defende- banc, ve ralidum ec licitum, inter absentes, et per Epistolas administratum: ergo pars illa confestionis epistolaris, quan exruina, ee damnarione incerri sacramenti certam rolebat Suares, reponebat incer cucas ex licitas. IIOc vero aperte damnant Pontisices. Ergo quidquid dicat Theophilus: num quam Suarem eximet, non Polum a certâ, sed neque ctian a justâ Ponciticum centura, qua ferie eos omnes, qui mate- tiam controuerlam, dc ad Cummum speculatiue probabilen ECBOMUnE, locOCerEK _ practicetura, ac line scrupulo adhi- benda. Ouid ad ista esser responsurus Theophilus, si rive- ret, nelcio; quia nihil rideo rerisimile, quod postee commi- nisci, re lesa Majestare Apostolica, e cum praui noxa Cle- mentis d Pauli, Suaris honori consuleret, et vellet magis ad infallibilitarem accedere quam illos quibus in Decestore Pecro dixir Christus, Orani pro te Petre. Nec minus cui- denri aroumento enincam instissime Fhomistas, quam sup- Pedicat Theophilus, maceriam hominis moricuri cum (olo roto confestionis alieno ore expresio, reponere (ub quarto generemateriae probabilissime nullius, aur cerre dubix, quo IOCOCOnRRIMEFHNE CanONES _E POnTIFICeS: SF RI riIM aEGUMIEN- ei distimmlaret Aduer Carius, aut non caperet, monstraret le prorlus ignorare naturam seu insticurionem Sacramenti Poenicentia: quod iam monvimus à Christo datum. d lancitum instar Tudicii: &e hoc maxime differre a Baprilmo e aliis Sacramentis; quod cum iltis exerin seca sint de acciden- ria, qua elicir, ea luscepcurus, tidei, charitaris, de alia pieta- eis Christiana Opera, aut SIgHa; WiIde SACFAIMENEUM P∞ nitentia constet, tamquam partibus incrinsecis, et essencia- libus; quas si lubmoveas, perinde deticiet, ac substantia na- curalis semora formâ d materia. Hlinc etiam aliud discri- men intercedie, quod magis ad noltram rem Facie, de fun- ditus argumenta Theophili convellit: Quod ad Baprismum, aliaque Sacramenta (uscipienda, lonse minus exprelsa, quam ad ea acministranda roluntas exisatur: ad iltud enim nC cellaria elt, re minimum ministei roluRCAS, qULA YOCAHE