# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0155 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0155?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 75, page id 1672256038:0155 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=155 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000155.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. TAMOVRTNL LAXITATES. que deduci re rix rnquam rrgeat, e illi locus (IC; aEque ita reomnes, a Deoamando, id est à lege omnium Can- atistimâ, scelicistimâ, necellariâ, masisque dispensa- tionis nelciâ de impatience, immunes toram ritam per- agant. Nec melius consulcum esse instirix de Locietari hu- manae, cuius rincula dirupea sunt, e Pacem, concordiam. tamiliarum eran quillicatem, opporrunam d obnoxiam esse homicidiis, calumniis, perjuriis, Furris, disparibus dc ille- sirimis conjusiis, quae omnia diversis nominibus honc- stantur e exculantur. IIludi eriam lesibus Ecclesiasticis; his maxime quibus jejunia instiruuneur, argutiis puden- dis ec ridiculis. Denique principia constituiiis corrupcelis inducendis e excusandis; gua ad eo late pateane, re nul- lum sc scelerum genus adeo insolens ec horrendum, quod hisregulis detendi et honestari nequeat. Quare re mo- derarius quam ferat rei arrocitas, loquantur, rerissime pronunciane, huiulmodi Fchicem canto Itudio per torum orbem sparlam, minime Christianam esse: quandoquidem hominis Christiani bonam mentem extinguit: nec HlC- braeam ac Pharilaicam, cum procul abiiciat quam luclaei summe colebane levis licteram ex exrerni hominis probica cem; quam Pharilai praeferebant: nec debere PhiloCophi- eam et Humanam diei; cum intensa sit aequicari nacurali Aideihumanae, et sen sui communi, quibus Philosophia hu- mana re certis regulis adhaeret: nec ciuilem aut politicam esle censendam; CHIII (OCICFAEIS HUILAMA FUINdLAM CNFA CON- vellar: et quae huiusmodi Echicam admicrent regna dc im- Peria, breui depulsa omnilere e Ade, mucuis ciuium odiis, traudibus, ee caedibus, sinc peritura: quare nullum aliud superesse quo nuncupetur nomen quam illud Tacobi; non est ista fapientia desursum descendens, sed terrena, ant- malis. Haec Curati Parisienles de opere Famburini suo libello supplici a rriginta Curaris, Cuo aliorum que nomine pOr- recto et subscripto. Sane horum fere linguli, ne dicam omnes collectim secundum Tamburini principia Pollene opinionem probabilem et curam Facere: quia omnes do- ctistimi, ee ex illis plures Doctores Academix Parisensis, e quod capur est, illis non solum Facultas et Episcopi as- sensere, sed eriam summus Pontitex lua constitutione domnauie apologiam, qua mulro caurius, minus que lin