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# Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1)
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DESP. I. SECT. V.
Sed quid non necellario deducas ex illatennissima proba
Bilitatenec immerico Sinnichius 5. 353. Contendit non lon.
ge abesle ab errore Libertinorum, acque illi renehendo adju
cum pandere. Illi censent, sol à humana opinione differre
necotia bona C) mala, cum qui aliquod facinus exultante
perpetranerit audacid, velus credens se ex fide, facere quod
male facit, enadere culpam, denique nihil esse peccatum,
nisi eorum opinioni, qui se peccare putant. Non arbirror
iis qui ica comparati sune, deesse probabilitarem ad min
nuS tenuem, qua non exear a finibus probabilitatis; quam
cutissimam cradie LaburinuS.
Sed ralidius hoc probari porest aroumento, quod ium
bis concra Caramvelem intors, ee nunc icerum sub hac
FOrma instauTO. Vel cuam de probabilitare renuissima re
oulam, cum nihil contra apparet convincens de cuidens,
vis inducere; nulla exccptâ maceria, vel censes inEPa Ce
205 aliguos fines cohibendam: Si primum alteras, omnem
fidem, religionem probitarem euerris, et Libertinorum
errores iniehis: si canca impiecate dererricus ad alteram
Partem confusias, nempe huic doctrinae metas praetioen.
das, cuam ipse rerulam euerris. Ergo omnino abijciendo
e improbanda est, rno ex iis capiribus, quod sibi, velom.
nibus probatis lesibus aduerletur.
Pxebatur prima pars argumeni; si probabilitas etiam
tennisima; nuIIa excepta materia, nisi cum aftulset eul
dentia vericatis convincens, sic licica humanarum actio.
num regula; expers omnis peccari auc periculi Caluris;
Frooliberum erit cuique opinari re libuerit de immortali
cate animae, de polthumâ d aeterna Fcelicitare aut pcend,
ac Tubinde de rircucibus ac riciis, quibus alcetam illarum
Correm consequimur. Liberum erie quod placuerit sentire
demundi orisine xeterna, alie remporaria, an creatione,
an aliunde existat, ec de aliis denique relisionis de hdel
fundamentis. Hlaec vero adeo execranda consecurio ne
cellaria est. Si ad licirum asensum Cufficiar quaecumque pro-
habilitas etiam rennisima, e euidentia absIE, quae men
Tem COninCAE. Requi in iis omnibus à me numeratis,
hincinde rraves, ec qua rix Polui possine difticultates oc
CurrunE, nihil enincens aux conmincens in alEerUEraM par
rem; Frgo liberum erie de cutum opinari quidquid placue
ric, cum nulsi parci subsic cuidentia conmincens, de omni.