# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1672256038:0161 # Permalink to this reading: https://leibnizlegible.com/page/1672256038:0161?run=74 # Title: [Vera Mens D. Thomae Et eius Scholae, de opinionum ex Lege delectu ut qualibet re Morali explicata & defensa. Adversus D. Caramuelis Apologema In D. Fagnanum] Vera Mens D. Thomæ Et eius Scholæ, de opinionum ex Lege delectu vt qualibet re Morali explicata & defensa. Adversvs D. Caramvelis Apologema In D. Fagnanum (shelfmark Leibn. Marg. 210:1) # Folio 81, page id 1672256038:0161 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1672256038&page=161 # Source image: https://digitale-sammlungen.gwlb.de/content/1672256038/jpgs/default/00000161.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. TAMOVRLNE LAXITATES. bus adhc aliqua probabilicas, ex in superabilibus arsumen IIS, quae, dum parcem rnam mpnonane, alcecam dublai e probabilem taciune: Frgo ex hac regula inducieur PyF- thonismus, Christiana Ades, Religio e probicas fundirus CHETFAMEME.. Si dicas immorralicarem anima; lbertatis nostia cunr diuina praescientia, ec dininxe cum lua imimurabilitate con- cordiam, aliaque id genus Adei mysteria denronstrari ita euidenter, rerario convincatur, e nulla postie Colutio in- era probabilitaris fines occurrere; re Theophili rerbis rear, ludibrium omnibus doctis, immo censuram Ludicibus FC. clesiae debes: e magnam de ce erpectationem excitares apudomnes, si res laltem qua ad Ordinem natuIX perti- nenc (qualis est immorcalitas animae, creario mundi) Cus- ciperes demonstrandas, _ melius quam tuo in Decalo- sum overe, de Republicâ Chriltiana merereris, si aperris argumentis rem propolicam conticeres. Fr9o dum a te ex - rectatur illud opus, parere nos agnolcere rariones qui bus creario mundi; liberras increata, e nOAEX CUM PEX- Scientia diuina consentio im pugnantur, non carerc proba- bilicare exrrinseca a tor subcilistimis PhiloCophis, e in- crinleca a cor disticulraribus insuperabilibus; quandiu cuin dentia connincens cuo ingenio aduocanda detuerit. Ouod sinon audeas hoc polliceri, scut nec Pores Praesta re, nec aliunde cam immane et horrendum scelus queas admittere; de his rebus quod libuerit opinandi licentian cura vilum Caluris aut Deccari pericutum dum a cC expc- ctamus; rel nouam probabilicatis detinitionem, ret me- Eas, quibus curum a periculolo, honectum ab illesitima lecernas; inceriiri Caruimus, aliisque consulimus à cuis placiris, quali a periculolo morbo fugere, et remediis nos munimus: quandiu scilicer inter legem de libertarem, in cer necellaria ad Calutem e commodum fuerir opinionum Pusna, seu quod idem est verinque probabilicas, Ctandum Piolese Pro Calure, proimmorcalitare animae, proVnica- ce exittentia e prouidenciâ numinis. Juia inde nusture creari porest malum aur periculum, quod impendet, l 2d. versa parri adhaereas. Id rero non solum cerrissimum, sed etiam ex prudentia humanae lesibus cuidentissimum este contendimus, in dubiis, scu controversiis, quae ad praxin seu lalurem spectanc, curiorem paereiri esse anrexonendats